"There is something faintly off-putting about this book’s subtitle. We live in a world where the obsession with music’s past threatens to overwhelm its present, where the only music magazines that sell in any quantity deal in heritage rock, where virtually the only TV coverage of music comes via retrospective documentaries: the story of modern pop has been told and retold until it’s been reduced to a series of tired anecdotes and over-familiar landmarks. But Yeah Yeah Yeah’s brilliance lies in the personal, idiosyncratic route Bob Stanley takes through the past: for him, the modern pop era begins not with Elvis or “Rock Around the Clock”, but the release of Johnnie Ray’s 1954 album Live at the London Palladium, the first time a screaming teenage audience had been heard on record in the UK. He devotes more space to 1970 one-hit wonders Edison Lighthouse than to Led Zeppelin, delivers a withering verdict on some surprising sacred cows – Joni Mitchell, Patti Smith, Steely Dan – and is great at unearthing a forgotten quote that challenges what you might call the authorised version of events: at the height of the 1967’s Summer of Love, he finds the Who’s Pete Townshend not boggling at the new frontiers mapped out by psychedelia, but grumpily complaining that “people aren’t jiving in the listening boxes in record shops any more like we did to a Cliff Richard ‘newie’”. Stanley has a way of tackling well-worn topics – not least the Beatles – from unlikely angles, and of talking about artists you’ve never heard of with a contagious enthusiasm that makes hearing them seem like a matter of urgency. Best of all, he makes you laugh out loud while getting directly to the heart of the matter. The lugubrious late 70s output of Pink Floyd sounds like music made by people “who hated being themselves”. The punk-era Elvis Costello sang “like he was standing in a fridge”, and the experience of listening to novelty ska revivalists Bad Manners is “like being on a waltzer when you’ve had three pints and desperately need the toilet”. If you’ve ever heard them, you’ll know exactly what he means."

"I’ve always had a soft spot for those artists that came out of the sort of psych-folk scene in Canterbury in the late ‘60s, but of all those performers Kevin Ayers is probably my favourite. “‘Lady Rachel’ has a real Englishness about it, which is kind of alien and almost exotic to me, because it’s a place I don’t really know much about; I never lived there. There’s something so far removed about the way he sings and pronounces words, like he’s from some far-off land. It feels like it’s come from the world of King Arthur and Alice in Wonderland and maybe a little bit of Mary Shelley or something. It’s a little bit Victorian and again, the themes are dark - it suggests death in the water. I liked that section of the ‘60s, where the psychedelic stuff was becoming a little bit more playful and wacky. “I don’t know about you, but sometimes I get really obsessed with songs and hunt down every version I can find of it. With ‘Lady Rachel’ I always felt like no one take of the song completely captured everything that was good about it; instead, each version captures one element of what I loved about it. The one that ended up on the album, Joy of a Toy, is really full and rich and very produced, but it’s played too fast and it loses a bit of the suspense - that glittery other-worldliness that gets lost in the speed of the performance. “There’s an amazing rendition of it that he did on The John Peel Show in 1973. Again, it’s a really beautiful version but there’s just this one line where he kind of steps out of character - he says “at least not very much!” in this kind of dorky, jokey voice and it undermines the mood of the rest of the song. It’s like going to see a play, getting to a critical moment and then the lead actor turns to the audience and says, ‘Hey, everyone - I’m actually just an actor.’ I’m always going, “Oh, man! Why did you do that?” Anyway, what the fuck am I doing, chasing perfection in music"

"There was a record store in the Times Square subway station, and another one on 42nd Street, both of which had big “international sections,” as they called it. It included everything from the rest of the world, all on vinyl, but with no information. You’d look at the cover and go, What’s this like? It was a total crapshoot. But occasionally, I’d hear something that would blow my mind, like a Fela Kuti record; the first one I picked up was called Expensive Shit, and obviously I picked that up because of the title. The covers were the best—like Cambodian pop records with a bunch of people in traditional garb, all holding electric guitars—and you’d look at them for clues. You’d think, What in the world could that be? You’d buy it, and it would be pretty cool. In 1986, I did a fiction film called True Stories. I guess you would call it a musical comedy. We were doing the mixing in San Francisco, so I’d go down to the big Tower Records on North Beach and go to the international section. One day, I came back with a whole bunch of Brazilian records, because I had maybe heard of a couple of the artists, but didn’t really know what their records were like. One was a Caetano Veloso record called Muito, and then there was a Milton Nascimento record, and probably a Gilberto Gil record, and those blew my mind. They had elements that were psychedelic and that had a Brazilian feel. They were really beautiful, but then I dug a little bit more and found out they were also really political. These guys had been exiled, thrown in jail. I was connecting with it, and I realized that my generation didn’t know any of this music. So I asked our record label, “Can we license this music, and can I make a compilation of my favorite cuts?” That one record led to another one: There was a Brazilian series, then a Cuban series, because Cuban music had not been available in the United States for decades. And I started my own label, Luaka Bop."

"I first heard Alan Lomax's work while I was at university. I did music with visual art and film, but luckily at that time, it was just before this tutor left that had run it for 25 years, and he was quite old school but great because it was still fairly shambolic as a course and there was some good soulful stuff. Alan Lomax did lots and lots of field recordings around America and archived folk, blues and negro music and porchstep music. This particular album is when he went to Mississippi and Louisiana state penitentiaries and documented the prisoners as they were working in cotton fields. They've got music in their blood and that's what came through, I think. It's just absolute badass, amazing rhythms and there's a sort of sex to the music - they're singing about [sings] "be my woman and I'll be your man!", because they're obviously randy as hell and stuck in a fucking prison and working under really difficult conditions in the heat. There are different tracks where you can hear a load of axes and chains, and they would sing along to the axes hitting the stone, choirs of beautiful voices of men. 'Old Alabama's a really good one and 'Rosie' and what's so interesting is that I would listen to that and instantly there'd be a spider diagram going out. PJ Harvey on To Bring You My Love's 'Goodnight', she just stands there with a stick and hits it and there's a guy doing slide guitar. Moby, embarrassingly, sampled loads of it for free. Nick Cave and loads of artists I've loved, you just see bits of it in their music, it's that deep, dark, gothic soul, blues music. This is the raw, concentrated, original bit. There's a kind of spiritual rawness to it, they're spiritual songs about missing love and family. "I'll spend the rest of my days in these four stone walls." The fact that this mad white guy from somewhere decided to go and capture all of these voices - I know there are a lot of rights issues surrounding Alan Lomax, but I think just in terms of being an archivist, I think a lot of that stuff would've been completely lost, so it's great."