"""This one is like the mystery house on Escape to the Country, it’s a curveball. The point I wanted to make with ‘2-4-6-8 Motorway’ is that it’s not one of my favourite songs, the point is it’s always been there but I only really discovered it and fell in love with it in the last couple of weeks. That’s one of the most exciting and inspiring things about making music, discovering songs that have existed your whole life, even though you may have only been semi-aware of them. “I’ve always found it much easier to place my faith in songs that have existed my whole life than a new band or a new artist, you know what they are, you know they’re not going to let you down, they’re not going to do anything sexist or say anything racist or make a terrible second EP. “It’s also so exciting discovering things, I love all those reissue labels like Light in the Attic and finding these treasure troves of records and artists that have been there your whole life, like ‘How has this existed my entire time on earth and I’ve never stumbled upon it?’ ‘2-4-6-8 Motorway’ is a stone cold classic, it’s very British, it’s a big song."""

"This album was a statement – here we are, Deep Purple. I think it changed a lot of musicians and the way they looked at music, in the same way Zeppelin did. But this rang British bells. They had other great albums, but this was the first one I got into – it’s great from beginning to end. Before this line-up, with Ian Gillan, they weren’t so heavy, then they went funky with Glenn Hughes, because he was a big R&B singer, though David Coverdale’s singing was brilliant. Come Taste the Band was when it went truly funky, after Ritchie Blackmore left. We toured with Blackmore in Rainbow a few times – nice guy one minute, then the next he could be odd. Once, someone threw a lighter on stage and he walked off and went back to the hotel. Other times he would play all night. He was very moody. First time we played with them was Donnington but we didn’t have much to do with them. One time we toured with them we did two shows and went down really well and they kicked us off – we turned up at Wembley for the next show and the gates were closed and we were told to go home."

"I love Ghost Box. In a similar way to how British psych from the '60s looked back to a whimsical past and kids' fiction from the Victorian era, Ghost Box look back to a more modern past – specifically the '60s and '70s, which is when I grew up. It's an analogue sound that seems to evoke brutalist architecture, new towns and the like. You can imagine Ghost Box soundtracking a film about a new town built on a burial site. Jim [Jupp] and Julian [House, Ghost Box co-founder] come from Caldicot, which is a really spooky part of Wales. Lots of weird gothic architecture and a lot of weird local folklore and superstition. This record by the Belbury Poly [Jupp] presents someone's version of the past, a vision that's both real and ephemeral. It harks back to a time that wasn't obviously psychedelic but it's not obviously retro. Without being too rose-tinted specs about this record, it has a slight 'warm blanket' effect, while still being a little uncomfortable, if that makes sense. It's possibly a weird record for me to pick in a list of psychedelic records but it definitely does that thing of successfully imagining an alternate reality. I can imagine walking around this place."

"I emigrated to Canada with my mother the year Mon oncle Antoine debuted, the same time that the U.S. was doing nuclear testing on Amchitka Island, off the coast of British Columbia. The FLQ (Front de libération du Québec) was flourishing. Canadian radio was given a mandate to stop playing American bubblegum round the clock. In this era of radical identity building, along came a candle-lit holiday fable set in an undertaker’s home in rural Quebec. The nephew of Antoine is a young boy coming of age in a world that no one outside his cloistered family could imagine. Mon oncle Antoine is about the sexual, material, and death’s-end taboos in a small village—and the taboo against anyone outside of it ever learning of such things. Some people puzzle over why this film keeps being called Canada’s finest decades after its release, when so many other artists have surpassed its modest ambitions. It is because of this: It was the beginning of saying, “We are not the back forty of the U.S.; we are not a trinket of the queen’s; our land and generations have given us a purchase of our own.” It was the beginning of remarkable Canadian filmmaking."