Search
Search results
The Orphan Scandal: Christian Missionaries and the Rise of the Muslim Brotherhood
Book
On a sweltering June morning in 1933 a fifteen-year-old Muslim orphan girl refused to rise in a show...
The Silk Road in World History
Book
The Silk Road was the current name for a complex of ancient trade routes linking East Asia with...
The Crisis of Multiculturalism in Europe: A History
Book
A history of modern European cultural pluralism, its current crisis, and its uncertain future In...
Politics social issues
ClareR (6253 KP) rated The Country of Others in Books
Sep 19, 2021
This is a fascinating look at Leïla Slimani’s own family history.
Mathilde falls in love with, and marries, Amine Belhaj, a Moroccan stationed in Alsace. After the war, she sails to Morocco to live with Amine on his family farm. Life is so different to that in France, and Mathilde struggles to adapt. The French there shun her because of her husband, and Moroccans are suspicious of her because she’s French.
It’s a time of great upheaval in the 1950’s, as the Moroccans fight for independence from France, and life becomes increasingly dangerous for the Belhaj’s.
It’s a challenging life for Mathilde: she has to work hard, and Amine has a very fixed idea of a wife’s role. When she doesn’t stick to his rules, voices her opinions or disagrees, Amine beats her - he’s a violent man, scarred by the things that he saw and experienced in the war.
Mathilde does manage to insist that their daughter, Aicha, goes to a good French speaking school, and Aicha proves to be a good, diligent student - but the other girls at school are poisoned by their parents views: they’re very unkind and bully her.
There is a real feel for the heat and dust of Morocco. The contrasting cultures and religions of Christianity and Islam are shown, as well as the roles of women and how they are restricted in the light of their religions and it’s traditions. It looks at what it is to be a foreigner in a strange land; belonging, both in a country and a family; and the Moroccan struggle for independence from France.
This is going to be a trilogy, and I’m already fully invested in it - I can’t wait for the next book. Sam Taylor’s translation is perfect, and I hope that they’ll be translating the subsequent books as well.
Many thanks to The Pigeonhole for helping me (yet again!) with my NetGalley reading, and to Faber for my ebook copy through NetGalley.
Mathilde falls in love with, and marries, Amine Belhaj, a Moroccan stationed in Alsace. After the war, she sails to Morocco to live with Amine on his family farm. Life is so different to that in France, and Mathilde struggles to adapt. The French there shun her because of her husband, and Moroccans are suspicious of her because she’s French.
It’s a time of great upheaval in the 1950’s, as the Moroccans fight for independence from France, and life becomes increasingly dangerous for the Belhaj’s.
It’s a challenging life for Mathilde: she has to work hard, and Amine has a very fixed idea of a wife’s role. When she doesn’t stick to his rules, voices her opinions or disagrees, Amine beats her - he’s a violent man, scarred by the things that he saw and experienced in the war.
Mathilde does manage to insist that their daughter, Aicha, goes to a good French speaking school, and Aicha proves to be a good, diligent student - but the other girls at school are poisoned by their parents views: they’re very unkind and bully her.
There is a real feel for the heat and dust of Morocco. The contrasting cultures and religions of Christianity and Islam are shown, as well as the roles of women and how they are restricted in the light of their religions and it’s traditions. It looks at what it is to be a foreigner in a strange land; belonging, both in a country and a family; and the Moroccan struggle for independence from France.
This is going to be a trilogy, and I’m already fully invested in it - I can’t wait for the next book. Sam Taylor’s translation is perfect, and I hope that they’ll be translating the subsequent books as well.
Many thanks to The Pigeonhole for helping me (yet again!) with my NetGalley reading, and to Faber for my ebook copy through NetGalley.
Merissa (14090 KP) rated The Spirit of the Times in Books
Jul 27, 2026
THE SPIRIT OF THE TIMES is a historical story that takes you from Central Asia, along the Silk Road, and ends up in England. This is an area that I don't know very well, and I am always interested in learning more about.
Karia is a nomad, living in gers, and is a Nestorian Christian of the Turgut tribe. It begins with the wedding of her sister, Bacaq, to Sanmaq of the Danko tribe. The Danko tribe have converted to Islam, and therefore Bacaq has to too, or the wedding won't go ahead. Time moves on, and Bacaq is about to become a mother when Sanmaq does something terrible. This is the start of the pestilence, or so some believe. The years pass by, and we stay with Karia as she travels across lands she never dreamt of being in. All she wants to do is go back home, but knows this is something she may never do again.
Although the year is given at the beginning of each chapter, I did occasionally get lost as time sometimes skips ahead a few years. If I wasn't paying full attention, or couldn't remember what year the previous chapter had been, I got lost in the passage of time.
Karia remains the heart of the story throughout, with her steadfast loyalty and determination to do the right thing. Abi is headstrong and innocent, a delight most of the time. Abbot Bernard made me smile every time he was on the page, but Jonathan was neither here nor there.
This is a historical novel with a strong supernatural feel to it, alongside myth and folklore. I enjoyed it, but the supernatural aspect might not be for everyone.
** The same worded review will appear elsewhere. **
* A copy of this book was provided to me with no requirements for a review. I voluntarily read this book; the comments here are my honest opinion. *
Merissa
Archaeolibrarian
Jul 27, 2026
Karia is a nomad, living in gers, and is a Nestorian Christian of the Turgut tribe. It begins with the wedding of her sister, Bacaq, to Sanmaq of the Danko tribe. The Danko tribe have converted to Islam, and therefore Bacaq has to too, or the wedding won't go ahead. Time moves on, and Bacaq is about to become a mother when Sanmaq does something terrible. This is the start of the pestilence, or so some believe. The years pass by, and we stay with Karia as she travels across lands she never dreamt of being in. All she wants to do is go back home, but knows this is something she may never do again.
Although the year is given at the beginning of each chapter, I did occasionally get lost as time sometimes skips ahead a few years. If I wasn't paying full attention, or couldn't remember what year the previous chapter had been, I got lost in the passage of time.
Karia remains the heart of the story throughout, with her steadfast loyalty and determination to do the right thing. Abi is headstrong and innocent, a delight most of the time. Abbot Bernard made me smile every time he was on the page, but Jonathan was neither here nor there.
This is a historical novel with a strong supernatural feel to it, alongside myth and folklore. I enjoyed it, but the supernatural aspect might not be for everyone.
** The same worded review will appear elsewhere. **
* A copy of this book was provided to me with no requirements for a review. I voluntarily read this book; the comments here are my honest opinion. *
Merissa
Archaeolibrarian
Jul 27, 2026
Hazel (1853 KP) rated God: A Human History in Books
Nov 5, 2017
An Ambiguous History
I received this book for free through Goodreads First Reads.
Where did religion come from? This is the question Reza Aslan, a scholar of religions, attempts to answer in his latest publication, God: A Human History. To date, Aslan has tackled subjects such as the life of Jesus of Nazareth, and the origins, evolution and future of Islam. In this book, the author journeys back to the earliest evidence of human existence and, using a mix of resources, theories and investigations, tries to determine how our ancestors conceived the idea of gods and souls. Maintaining the idea that the majority of humans think of God as a divine version of ourselves, Aslan also looks at the way our perception of life after death has altered due to the changes in our governments and cultures.
Reza Aslan claims that he, a Muslim-devout-Christian-convert-turned-Sufi, is neither trying to prove or disprove the existence of God or gods. Instead, he is providing readers with a thorough history of religion with a strong suggestion that we, as believers, have fashioned God in our image, and not the other way around.
Insisting that belief systems are inherited from each previous generation, Aslan takes a look at ancient cave drawings where he, and many other theorists, surmise that a form of religion was already well underway. Lack of written word results in a lot of speculation and hypothesis as to what these, usually animal-like, drawings represent, however, many have come to the conclusion that early humans had some form of animistic belief system.
Although not a dig at religion, after all, the author is religious himself, the following chapters bring in to question the authenticity of past and present beliefs. With reference to various psychologists, Aslan poses the theory that ancient humans may have misinterpreted dreams as evidence of a spirit realm. With no one qualified to clarify the things they did not understand, anything without a clear explanation may have been attributed to a god or gods.
As the author describes how religious ideas may have developed from these primitive beliefs to the fully detailed faiths of today, he labels the human race as anthropocentric creatures that have based their religions on human traits and emotions. By reporting in this way, it comes across that the past ideas of the soul, spiritual realms, gods and so forth could not possibly be true, yet, as the final chapters suggest, Aslan is still adamant about the existence of God.
Aslan’s narrative speeds up, finally reaching the recognizable religions of today. Beginning with the Israelites, enslaved by the Egyptians, the author explains, using biblical references, how the first successful monotheistic religion came about. However, researchers have studied the early Bible texts and are inconclusive as to whether the God worshipped by the Jews was the only divine being or whether there were others of a similar standing.
Next, Aslan explores Christianity, posing more questions than he solves, for example, is God one or is God three (i.e. the Holy Trinity)? He defines and compares the definitions of monotheism and pantheism, eventually bringing in Islam and the development of Sufism, which he is not afraid of admitting he agrees with.
God: A Human History is disappointingly short, ending with the feeble conclusion that humans are born with the ability to be convinced of the existence of a divine being and the soul, but it is our own choice to decide whether or not to believe in them. The remaining third of the book is an abundance of notes on the texts, bibliographical references, and Reza Aslan’s personal opinions about the ideas and theories mentioned in his history of religion.
Although an extensive history on the origins of religion, God: A Human History leaves readers none the wiser as to whether their belief is founded in truth or whether it is something that has evolved over time due to lack of understanding about the world. Granted, it was not the aim of the book to prove or disprove the existence of God, however, it may unintentionally sow seeds of doubt or, potentially, anger devout believers. However, there is no attempt at persuading readers to believe one thing or another, thus making it suitable for people of all religion and none.
Where did religion come from? This is the question Reza Aslan, a scholar of religions, attempts to answer in his latest publication, God: A Human History. To date, Aslan has tackled subjects such as the life of Jesus of Nazareth, and the origins, evolution and future of Islam. In this book, the author journeys back to the earliest evidence of human existence and, using a mix of resources, theories and investigations, tries to determine how our ancestors conceived the idea of gods and souls. Maintaining the idea that the majority of humans think of God as a divine version of ourselves, Aslan also looks at the way our perception of life after death has altered due to the changes in our governments and cultures.
Reza Aslan claims that he, a Muslim-devout-Christian-convert-turned-Sufi, is neither trying to prove or disprove the existence of God or gods. Instead, he is providing readers with a thorough history of religion with a strong suggestion that we, as believers, have fashioned God in our image, and not the other way around.
Insisting that belief systems are inherited from each previous generation, Aslan takes a look at ancient cave drawings where he, and many other theorists, surmise that a form of religion was already well underway. Lack of written word results in a lot of speculation and hypothesis as to what these, usually animal-like, drawings represent, however, many have come to the conclusion that early humans had some form of animistic belief system.
Although not a dig at religion, after all, the author is religious himself, the following chapters bring in to question the authenticity of past and present beliefs. With reference to various psychologists, Aslan poses the theory that ancient humans may have misinterpreted dreams as evidence of a spirit realm. With no one qualified to clarify the things they did not understand, anything without a clear explanation may have been attributed to a god or gods.
As the author describes how religious ideas may have developed from these primitive beliefs to the fully detailed faiths of today, he labels the human race as anthropocentric creatures that have based their religions on human traits and emotions. By reporting in this way, it comes across that the past ideas of the soul, spiritual realms, gods and so forth could not possibly be true, yet, as the final chapters suggest, Aslan is still adamant about the existence of God.
Aslan’s narrative speeds up, finally reaching the recognizable religions of today. Beginning with the Israelites, enslaved by the Egyptians, the author explains, using biblical references, how the first successful monotheistic religion came about. However, researchers have studied the early Bible texts and are inconclusive as to whether the God worshipped by the Jews was the only divine being or whether there were others of a similar standing.
Next, Aslan explores Christianity, posing more questions than he solves, for example, is God one or is God three (i.e. the Holy Trinity)? He defines and compares the definitions of monotheism and pantheism, eventually bringing in Islam and the development of Sufism, which he is not afraid of admitting he agrees with.
God: A Human History is disappointingly short, ending with the feeble conclusion that humans are born with the ability to be convinced of the existence of a divine being and the soul, but it is our own choice to decide whether or not to believe in them. The remaining third of the book is an abundance of notes on the texts, bibliographical references, and Reza Aslan’s personal opinions about the ideas and theories mentioned in his history of religion.
Although an extensive history on the origins of religion, God: A Human History leaves readers none the wiser as to whether their belief is founded in truth or whether it is something that has evolved over time due to lack of understanding about the world. Granted, it was not the aim of the book to prove or disprove the existence of God, however, it may unintentionally sow seeds of doubt or, potentially, anger devout believers. However, there is no attempt at persuading readers to believe one thing or another, thus making it suitable for people of all religion and none.
Hazel (1853 KP) rated God: A Human History in Books
Dec 7, 2018
<i>I received this book for free through Goodreads First Reads.
</i>
Where did religion come from? This is the question Reza Aslan, a scholar of religions, attempts to answer in his latest publication, <i>God: A Human History.</i> To date, Aslan has tackled subjects such as the life of Jesus of Nazareth, and the origins, evolution and future of Islam. In this book, the author journeys back to the earliest evidence of human existence and, using a mix of resources, theories and investigations, tries to determine how our ancestors conceived the idea of gods and souls. Maintaining the idea that the majority of humans think of God as a divine version of ourselves, Aslan also looks at the way our perception of life after death has altered due to the changes in our governments and cultures.
Reza Aslan claims that he, a Muslim-devout-Christian-convert-turned-Sufi, is neither trying to prove or disprove the existence of God or gods. Instead, he is providing readers with a thorough history of religion with a strong suggestion that we, as believers, have fashioned God in our image, and not the other way around.
Insisting that belief systems are inherited from each previous generation, Aslan takes a look at ancient cave drawings where he, and many other theorists, surmise that a form of religion was already well underway. Lack of written word results in a lot of speculation and hypothesis as to what these, usually animal-like, drawings represent, however, many have come to the conclusion that early humans had some form of animistic belief system.
Although not a dig at religion, after all, the author is religious himself, the following chapters bring in to question the authenticity of past and present beliefs. With reference to various psychologists, Aslan poses the theory that ancient humans may have misinterpreted dreams as evidence of a spirit realm. With no one qualified to clarify the things they did not understand, anything without a clear explanation may have been attributed to a god or gods.
As the author describes how religious ideas may have developed from these primitive beliefs to the fully detailed faiths of today, he labels the human race as anthropocentric creatures that have based their religions on human traits and emotions. By reporting in this way, it comes across that the past ideas of the soul, spiritual realms, gods and so forth could not possibly be true, yet, as the final chapters suggest, Aslan is still adamant about the existence of God.
Aslan’s narrative speeds up, finally reaching the recognizable religions of today. Beginning with the Israelites, enslaved by the Egyptians, the author explains, using biblical references, how the first successful monotheistic religion came about. However, researchers have studied the early Bible texts and are inconclusive as to whether the God worshipped by the Jews was the only divine being or whether there were others of a similar standing.
Next, Aslan explores Christianity, posing more questions than he solves, for example, is God one or is God three (i.e. the Holy Trinity)? He defines and compares the definitions of monotheism and pantheism, eventually bringing in Islam and the development of Sufism, which he is not afraid of admitting he agrees with.
<i>God: A Human History </i>is disappointingly short, ending with the feeble conclusion that humans are born with the ability to be convinced of the existence of a divine being and the soul, but it is our own choice to decide whether or not to believe in them. The remaining third of the book is an abundance of notes on the texts, bibliographical references, and Reza Aslan’s personal opinions about the ideas and theories mentioned in his history of religion.
Although an extensive history on the origins of religion, <i>God: A Human History </i>leaves readers none the wiser as to whether their belief is founded in truth or whether it is something that has evolved over time due to lack of understanding about the world. Granted, it was not the aim of the book to prove or disprove the existence of God, however, it may unintentionally sow seeds of doubt or, potentially, anger devout believers. However, there is no attempt at persuading readers to believe one thing or another, thus making it suitable for people of all religion and none.
</i>
Where did religion come from? This is the question Reza Aslan, a scholar of religions, attempts to answer in his latest publication, <i>God: A Human History.</i> To date, Aslan has tackled subjects such as the life of Jesus of Nazareth, and the origins, evolution and future of Islam. In this book, the author journeys back to the earliest evidence of human existence and, using a mix of resources, theories and investigations, tries to determine how our ancestors conceived the idea of gods and souls. Maintaining the idea that the majority of humans think of God as a divine version of ourselves, Aslan also looks at the way our perception of life after death has altered due to the changes in our governments and cultures.
Reza Aslan claims that he, a Muslim-devout-Christian-convert-turned-Sufi, is neither trying to prove or disprove the existence of God or gods. Instead, he is providing readers with a thorough history of religion with a strong suggestion that we, as believers, have fashioned God in our image, and not the other way around.
Insisting that belief systems are inherited from each previous generation, Aslan takes a look at ancient cave drawings where he, and many other theorists, surmise that a form of religion was already well underway. Lack of written word results in a lot of speculation and hypothesis as to what these, usually animal-like, drawings represent, however, many have come to the conclusion that early humans had some form of animistic belief system.
Although not a dig at religion, after all, the author is religious himself, the following chapters bring in to question the authenticity of past and present beliefs. With reference to various psychologists, Aslan poses the theory that ancient humans may have misinterpreted dreams as evidence of a spirit realm. With no one qualified to clarify the things they did not understand, anything without a clear explanation may have been attributed to a god or gods.
As the author describes how religious ideas may have developed from these primitive beliefs to the fully detailed faiths of today, he labels the human race as anthropocentric creatures that have based their religions on human traits and emotions. By reporting in this way, it comes across that the past ideas of the soul, spiritual realms, gods and so forth could not possibly be true, yet, as the final chapters suggest, Aslan is still adamant about the existence of God.
Aslan’s narrative speeds up, finally reaching the recognizable religions of today. Beginning with the Israelites, enslaved by the Egyptians, the author explains, using biblical references, how the first successful monotheistic religion came about. However, researchers have studied the early Bible texts and are inconclusive as to whether the God worshipped by the Jews was the only divine being or whether there were others of a similar standing.
Next, Aslan explores Christianity, posing more questions than he solves, for example, is God one or is God three (i.e. the Holy Trinity)? He defines and compares the definitions of monotheism and pantheism, eventually bringing in Islam and the development of Sufism, which he is not afraid of admitting he agrees with.
<i>God: A Human History </i>is disappointingly short, ending with the feeble conclusion that humans are born with the ability to be convinced of the existence of a divine being and the soul, but it is our own choice to decide whether or not to believe in them. The remaining third of the book is an abundance of notes on the texts, bibliographical references, and Reza Aslan’s personal opinions about the ideas and theories mentioned in his history of religion.
Although an extensive history on the origins of religion, <i>God: A Human History </i>leaves readers none the wiser as to whether their belief is founded in truth or whether it is something that has evolved over time due to lack of understanding about the world. Granted, it was not the aim of the book to prove or disprove the existence of God, however, it may unintentionally sow seeds of doubt or, potentially, anger devout believers. However, there is no attempt at persuading readers to believe one thing or another, thus making it suitable for people of all religion and none.
Biblia Cristiana en Español Audio Bible in Spanish
Book and Education
App
La Biblia Cristiana Las Biblias cristianas están constituidas por escritos hebreos, arameos y...
Revolution for Dummies: Laughing Through the Arab Spring
Book
"Hilarious and Heartbreaking. Comedy shouldn't take courage, but it made an exception for Bassem."...
Blood Brothers: The Fatal Friendship Between Muhammad Ali and Malcolm X
Randy Roberts and Johnny Smith
Book
In 1962, boxing writers and fans considered Cassius Clay an obnoxious self-promoter, and few...