"She takes that song 'Ain't Got No, I Got Life' and makes it so much more than a silly musical song [from Hair], she gives it emotional depth. That's the great thing about Nina Simone - she did so many Bee Gees songs - and the Bee Gees are this agreed-upon joke. I think the Bee Gees are amazing geniuses - they are just so prolific and the fact that they were able to make all these changes and keep going. They did this Beatles-esque psychedelic thing which I think is awesome and went onto becoming the kings of disco, and wrote that Kenny Rogers and Dolly Parton song, 'Islands In The Stream'. Nina Simone hears a Bee Gees song or someone suggests it to her and she goes, ""That's such a sweet song - those guys have no soul at all, but I'm gonna make this song sound awesome."" What I love about that album is that it's mostly all recorded live - there's real space to it because of that. That's something we tried to do for the musical - record it live, we wanted to record it in the same room, but because there were so many elements we had to put in it was impossible. The album was recorded four days after Martin Luther King's death. I don't know how big Nina Simone really was in her lifetime, but it feels like we are lacking in politicised chanteuses right now. I think now [there's] this real era of Christian rock - people just want to be uplifted. It's kind of that dynamic thing that the critic criticises Cat Stevens for; you can probably criticise Coldplay or Mumford & Sons for the same kind of thing. Like, ""Oh you're just toying with me, you're starting all small and then making it huge, of course I have a religious feeling right now!""

"Blew my mind. I didn’t see it until I was middle-aged, after decades of thriving on the ongoing French New Wave. I thought of the New Wave as beginning in these subversive young Parisian cineastes’ love for American genre films. My jaw was dropped the whole length of Journey to see the sensibility and techniques of the New Wave appearing first in this Italian flick (though English-language, starring George Sanders and Ingrid Bergman). Later I read that Truffaut called it the “first modern movie,” and I believe he’s right. I haven’t researched, so don’t know if this is a commonplace, but, on a side note, it’s interesting to consider the parallels between Journey and Godard’s Contempt. They’re both about a couple whose marriage is failing, who are foreigners on a visit to Italy, where their stiff estrangement reaches a head amid the vital, pagan-slash-Catholic ancient culture of the area around Naples. Noble, erotically charged, millennia-old statuary reverently track-circled to swelling music. Local color, and travelogue landmarks of aesthetic and mythologically poetic power, integrated naturally into the story (almost Hitchcockian in a way, except with an emotional and intellectual justification). The most groundbreaking thing about it, though, is the way it’s not exactly a story, but rather a situation, depicted in fragments and episodes—the emotional situation of a couple, displaced within a continuously intruding, alien or disorienting environment, and one that keeps us conscious of death and history. A lot is pointedly artificial about it—to me the dialogue all feels like exposition, and is delivered that way, as presentation of the situation, rather than anything natural—or at least frankly cinema, but at the same time it feels like life in a way that movies hadn’t before."