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Sgt. Pepper's Lonely Hearts Club Band by The Beatles
Sgt. Pepper's Lonely Hearts Club Band by The Beatles
1967 | Pop, Psychedelic, Rock

"I lived a stone's throw from Penny Lane, and my sister had Beatles wallpaper, my brother had a plastic Beatles wig and Beatles cap, and they were older than me, and my auntie Kathleen - who was a bit of a ... swinging sixties... a Liver bird, put it that way - came to live with us and she brought with her Sgt. Pepper's. She would go and see concerts like Gene Pitney at the Liverpool Empire and things like that. She was quite an interesting woman - to me anyway - and was great fun. I had one of those portable record players like you did in the 1960s, and I would play this over and over again while staring at the Peter Blake/Jann Howarth record sleeve, which made a 3D collage, and asking people ""who's this?"" and ""who is this?"". I've said it before, it was a bit like Dorothy opening the door of the house once it's arrived in Munchkinland, and everything goes technicolour from the black and white-ness of 1960s Liverpool. It was like a portal into things like the Hollywood musicals that I'd been seeing on the Saturday morning at the pictures. My auntie Kath would say, ""Ooh I saw The Beatles in the Liverpool passport office getting a passport while I was getting mine"" and my mum would go, ""I knew Julia when she used to look like Lucille Ball and she used to strut down the street"", and so it was Beatles saturation, living in that particular part of town. 'She's Leaving Home' on that album was the first song that made me cry, which I think is quite an important moment in your life, when a piece of music makes you cry. It was just the sadness of the story of a girl leaving home. Then of course there was 'Lucy In The Sky With Diamonds', 'A Day In The Life' and all those odd string arrangements. There was also the Magical Mystery Tour double EP in gatefold technicolour glory and things like that. It was like an entry into a world that was distant yet very close as well. It made me want to learn the lyrics to sing along and I guess it was just very important to me in my journey of music appreciation. And if you had the measles or chicken pox, you were quarantined to my sister's bedroom, and it was like a TARDIS of 'John Paul George Ringo' and it would drive you absolutely insane, as it was all you could read: 'John Paul George Ringo John Paul George Ringo John Paul George Ringo' and their smiling happy faces. It was kind of great and yet torturous at the same time. Pop torture."

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American Gods
American Gods
Neil Gaiman | 2005 | Fiction & Poetry, Science Fiction/Fantasy
I have only ever read one other adult book ( I don't count Coraline) by Gaiman, which was vastly different from this book in both style and mood - Stardust. A friend recommended I read this book many years ago since I like mythology. I found this book really had not much to do with mythology in the classic sense. Instead the characters that were pulled from mythology, such as Odin, Anansi, Horus, Bast, and Ganesha, among others, behaved like has-been D-list celebrities that struggle to survive in a country that is repeatedly described as "...a bad land for gods." The powers they rarely put on display were minimal and amounted to the same kind of "magic" as a skilled pick-pocket, con-artist, or amateur magician. The few times any real power is observed is once during the sexual scene of a re-invented Queen of Sheba (I'll spare you the R-rated details) and when the gods travel "behind the scenes," a state of existence that only the gods can enter.
While the names of classical mythology fit into the category of the Old Gods, there are New Gods that have taken root in America, born from cultural obsessions that have evolved and devolved over the years, such as railroads - a man dressed as a railroad conductor, television - a voice talking through Lucille Ball on a rerun of I Love Lucy, vehicles - stocky men that seemed to resemble vehicles themselves, and internet - a short, nerdy, nervous kid, among other American fixations and stereotypes.
In addition, one of the scenic devices used throughout the plot is what Gaiman's characters describe as places of power - side-of-the-road dives that road-trippers visit for no apparent reason, such as a place boasting the largest doll collection in America or the biggest wheel of cheese. And no, Disneyworld is not one of them.
One of the things I found interesting about this Gaiman-born world is that the Old Gods only exist in the New World when regular people travel from other countries and bring their memories and practices with them, even when they don't intend to stay themselves. The gods are "born" from these average people, and even though they can be killed by others, they don't die otherwise, but instead alternately starve or thrive based on the behavior of the people who live and die in the New World. They all have counterpart manifestations of themselves in the countries they are pulled from, but one's existence does not affect the other - though they do seem to be aware of each other.
All of this is merely the background of the main plot, which centers around the activities and travels of a seemingly mortal man with a single name, Shadow. I never did "get" the one-name thing, but whatever. Through Shadow's narration, the reader learns of an impending storm - a battle between the Old Gods and New Gods, the former fighting for survival and the latter fighting for dominance. Shadow works for a mysterious "Mr. Wednesday" and is randomly haunted by his dead wife, Laura, but otherwise seems to have little drive of his own for most of the book. In fitting irony, he has his own brand of "magic" - an obsession for coin tricks to pass the time from his days spent in prison - which I could never really follow the descriptions of.
To be completely honest, I truly did enjoy this book, though I am struggling to say exactly why. Perhaps I was fascinated by the "shadowy" way that Gaiman told the story, or how he developed this over-the-hill world of gods and goddesses that better resembled America's middle and poor classes' struggles for survival, money, and influence. Some of the personal touches that Shadow's character added to the plot made him at times surprisingly endearing. In addition, the way that Shadow seemed to address the reader at the very end of the book was so satisfying that I laughed out loud and had to read it again several times. Something about that just brought the book to life for me and help me to fully appreciate the versatile style of Gaiman. This is one of those books you don't have to fully understand to fully appreciate.
  
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Illeana Douglas recommended Easy Rider (1969) in Movies (curated)

 
Easy Rider (1969)
Easy Rider (1969)
1969 | Action, Drama

"I begin and end with road-trip movies. Easy Rider was a cultural phenomenon. It depicted the rise of hippie culture, condemned the establishment, harkened back to a mythical America that was being shot in the head metaphorically, and many people, including my own father, so identified with the main characters, Captain America and Billy, that they sought to emulate the values not only of the film but of the filmmakers, Dennis Hopper and Peter Fonda. I wrote about the transformative power Easy Rider had in my life in my book, I Blame Dennis Hopper, and let me tell you, the first time I saw it on TV, all cut up, I thought: This is the movie that ruined our lives and turned us into dirty hippies? I just didn’t get it. The years went by; I became an actress, worked with Dennis Hopper, then Peter Fonda, deemed them both mystics, and thought: Yeah, I need to reinvestigate this film. So cue up the sixties soundtrack: Get your motor running . . . Easy Rider is mainly a road-trip movie about two alienated and rootless hippie bikers who travel on their choppers to make a drug deal, but somewhere along the broken road, Hopper and Fonda reveal themselves in an existential way. For instance, there’s a touching bit of autobiographical improv about the death of Fonda’s mother that Hopper apparently made him shoot. Watching Easy Rider, you never forget that Peter Fonda is the son of Henry Fonda—and that’s pretty existential too! It’s like he’s cinematically rebelling against the very American roles his father played—especially Tom Joad in The Grapes of Wrath. Which, if you think about it, is also a road-trip movie about a broken America. Apparently, Henry Fonda came out of Easy Rider not understanding any of it. I’ve always loved the idea that while Peter was shooting Easy Rider and changing the world, Henry was shooting Yours, Mine and Ours, a Hollywood generation-gap movie, with Lucille Ball. Hopper had his finger on the pulse of the times when he made this film, and not just the peace movement. He came out of the studio system, acting in films like Giant and Rebel Without a Cause, and starred in countless television shows. His work as a director and an actor has been overshadowed by his wild lifestyle, and that’s a shame. Two films you should check out: Hoosiers, in which Hopper acted, and Colors, which he directed. Hopper literally began the independent film movement with this film. He probably also cursed us with hundreds of road-trip movies too—but here is the original. The tagline of Easy Rider was “A man went looking for America. And couldn’t find it anywhere . . .,” and that message still resonates, especially in the character of George Hanson, played so beautifully by Jack Nicholson. Let’s just say the casting of Nicholson as an alcoholic ACLU lawyer was a stroke of luck and genius. His performance opposite Hopper and Fonda, maybe because they were all buddies, is the heart of the film. Every road movie owes a debt to this scene, because every road movie since then seems to have a bonding scene like it, where all the characters reveal their inner hopes, fears, and dreams over a joint or two. They sit around the campfire smoking pot, and Hopper rationalizes that people hate him because he has long hair and is a hippie. Nicholson says, no, they hate you because you’re free. Cut to the thousands of folks who saw this film, quit their jobs, and became hippies! Easy Rider represented a time when freedom meant freedom from material things, freedom from driving in six lanes of traffic to work twelve hours a day at a job you hate. Freedom in 1969 was the land, the land of the free and the brave. Freedom was peace and love. The word freedom has been co-opted. Today, freedom means freedom to be selfish, freedom to carry guns. Freedom to hurt the land and its inhabitants for the sake of commerce. Easy Rider reminds us how far we have strayed from that journey."

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