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CSR Racing 2 – The next chapter to the #1 drag racing franchise of all time has arrived. ...
Subject B will do anything to get his life back. But the dead have other plans
Kidnapped by the brilliant Professor Worthe, Vietnam vet Marcus Holt is forced to take part in a sadistic experiment. Worthe's game has one objective: to see how much fear a man can survive. Now known as Subject B, Marcus is about to discover the answer to that question Whether he likes it or not.
Trapped in Worthes haunted village, Marcus and his team stumble across Subject H, a frightened young mother eager to reunite with her child. She soon becomes the target of a ghost drawn to her fear and anguish. A wrathful spirit that stalks them all from the shadows, waiting for a chance to wield his razor-sharp knifeto carve out the heart of any mother he can find
Marcus must call on every ounce of strength and courage to protect Subject H from the terror that hunts her. But even if they can escape Worthes latest horror, another enemy lurks in the village a deadly spirit Marcus has faced before.
This vicious ghost is about to end Worthes experiment once and for all By killing Marcus Holt.
I have read every single one of Ron Ripley's books and I love them all!!
I would definitely recommend these books to anybody who loves horror; these books are the ones for you.
I'm hoping there will be one more to give some closure to this one.
I get so involved with the characters that the ghosts are expected. I can't get enough!
The plot and pace are perfectly tuned.
Definitely recommend reading!
I received a free copy of this book via Booksprout and am voluntarily leaving a review.
Kidnapped by the brilliant Professor Worthe, Vietnam vet Marcus Holt is forced to take part in a sadistic experiment. Worthe's game has one objective: to see how much fear a man can survive. Now known as Subject B, Marcus is about to discover the answer to that question Whether he likes it or not.
Trapped in Worthes haunted village, Marcus and his team stumble across Subject H, a frightened young mother eager to reunite with her child. She soon becomes the target of a ghost drawn to her fear and anguish. A wrathful spirit that stalks them all from the shadows, waiting for a chance to wield his razor-sharp knifeto carve out the heart of any mother he can find
Marcus must call on every ounce of strength and courage to protect Subject H from the terror that hunts her. But even if they can escape Worthes latest horror, another enemy lurks in the village a deadly spirit Marcus has faced before.
This vicious ghost is about to end Worthes experiment once and for all By killing Marcus Holt.
I have read every single one of Ron Ripley's books and I love them all!!
I would definitely recommend these books to anybody who loves horror; these books are the ones for you.
I'm hoping there will be one more to give some closure to this one.
I get so involved with the characters that the ghosts are expected. I can't get enough!
The plot and pace are perfectly tuned.
Definitely recommend reading!
I received a free copy of this book via Booksprout and am voluntarily leaving a review.
Naked Choke (More Than A Cowboy #1)
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Trapped at the bar during her best friend’s engagement party, Emory finds herself with Mr. Dud and...
Contemporary Romance
Bob Mann (459 KP) rated Booksmart (2019) in Movies
Sep 28, 2021
A raunchy but extremely funny teen-sex comedy.
A panda’s eye view of teenage life.
I tend to struggle to find a really good comedy to add to my top 10 of the year. Last year it was “Game Night” that made my list. One that is definitely heading there this year is “Booksmart”.
A retread on a well-travelled tyre.
The coming of age school comedy has been rehashed multiple times. These include films as varied as “Napoleon Dynamite”, “Superbad”, “Easy A”, “Mean Girls”, “Never Been Kissed” and “10 Things I Hate About You”. In tone, “Booksmart” is probably closest to “Superbad”, but it manages – under the direction of actress Olivia Wilde, in her debut feature – to establish a quirky likeability all of its own. An instant classic in the making.
Not for the prudish.
The story concerns two BFF’s – Molly (Beanie Feldstein, sister of Jonah Hill) and Amy (Kaitlyn Dever). They have both spent their young lives trying to score A’s at school in lieu of all other distractions. On the eve of their graduation, Molly realises that this was not a binary option. Her school companions have managed to get all of the success without any of the self-sacrifice! She calls “Malala”! And the duo proceed on a drink and drug-fuelled night to catch up on all the school social life they have missed out on!
Part of this catching up includes sex, and with Amy as a naive wannabe lesbian, in awe of tom-boy skateboarder Ryan (Victoria Ruesga), coming out has never seemed so painful.
I first saw this on a plane and guffawed so much that I went out to buy the DVD for a family viewing. Watching it again though, it is really very, very rude. If you were to categorize it, I think “sex comedy” would be a primary tag. A clumsy but realistic scene between Amy and the “hot girl” Hope (Diana Silvers… who really is) is excruciatingly hard to watch. This can therefore prove an uncomfortable co-watch for ‘young folks’ who – despite all the obvious evidence! – assume their parents / in-laws have done nothing in the past other than hold hands!! 🙂
In a great ensemble cast, Kaitlyn Dever is a revelation.
Kaitlyn Dever has cut her teeth with supporting roles on a few B-grade movies this year including “Beautiful Boy” and “The Front Runner“. But here she takes centre stage and is an absolute revelation as the sexually bemused teen. While Beanie Feldstein has the more obvious comic lead role, it is Dever who continually grabbed my attention with her acting skills. This young lady is added to my “one to watch” list.
This is not to decry the rest of the cast. For this is a great ensemble performance from a pretty unknown cast. The only familiar faces are Lisa Kudrow and Jason Sudeikis, but they only have bit parts.
The only role that didn’t quite work for me was that of the kooky drugged out hippie Gigi (Billie Lourd). It was all a bit too over-the-top for me in a movie that didn’t really need that sort of manic angle. (However, this did set up a Marwen-style drug scene that made me snort… with laughter).
As a comedy, will this by the whole you think it is?
I think this will prove to be a firm young person’s favourite for many years to come. Whether you will find it funny or not will probably depend on the setting of your ‘crudometer’ and your resilience to bad language on screen.
For me, personally, I am clearly still 17 on the inside! I loved it. Not only do I think it a good comedy. It is also a feel-good movie about best friends; a coming of age lesbian adventure; and a film that treats the multi-coloured spectrum of modern sexual variety as something entirely normal and to be celebrated.
I tend to struggle to find a really good comedy to add to my top 10 of the year. Last year it was “Game Night” that made my list. One that is definitely heading there this year is “Booksmart”.
A retread on a well-travelled tyre.
The coming of age school comedy has been rehashed multiple times. These include films as varied as “Napoleon Dynamite”, “Superbad”, “Easy A”, “Mean Girls”, “Never Been Kissed” and “10 Things I Hate About You”. In tone, “Booksmart” is probably closest to “Superbad”, but it manages – under the direction of actress Olivia Wilde, in her debut feature – to establish a quirky likeability all of its own. An instant classic in the making.
Not for the prudish.
The story concerns two BFF’s – Molly (Beanie Feldstein, sister of Jonah Hill) and Amy (Kaitlyn Dever). They have both spent their young lives trying to score A’s at school in lieu of all other distractions. On the eve of their graduation, Molly realises that this was not a binary option. Her school companions have managed to get all of the success without any of the self-sacrifice! She calls “Malala”! And the duo proceed on a drink and drug-fuelled night to catch up on all the school social life they have missed out on!
Part of this catching up includes sex, and with Amy as a naive wannabe lesbian, in awe of tom-boy skateboarder Ryan (Victoria Ruesga), coming out has never seemed so painful.
I first saw this on a plane and guffawed so much that I went out to buy the DVD for a family viewing. Watching it again though, it is really very, very rude. If you were to categorize it, I think “sex comedy” would be a primary tag. A clumsy but realistic scene between Amy and the “hot girl” Hope (Diana Silvers… who really is) is excruciatingly hard to watch. This can therefore prove an uncomfortable co-watch for ‘young folks’ who – despite all the obvious evidence! – assume their parents / in-laws have done nothing in the past other than hold hands!! 🙂
In a great ensemble cast, Kaitlyn Dever is a revelation.
Kaitlyn Dever has cut her teeth with supporting roles on a few B-grade movies this year including “Beautiful Boy” and “The Front Runner“. But here she takes centre stage and is an absolute revelation as the sexually bemused teen. While Beanie Feldstein has the more obvious comic lead role, it is Dever who continually grabbed my attention with her acting skills. This young lady is added to my “one to watch” list.
This is not to decry the rest of the cast. For this is a great ensemble performance from a pretty unknown cast. The only familiar faces are Lisa Kudrow and Jason Sudeikis, but they only have bit parts.
The only role that didn’t quite work for me was that of the kooky drugged out hippie Gigi (Billie Lourd). It was all a bit too over-the-top for me in a movie that didn’t really need that sort of manic angle. (However, this did set up a Marwen-style drug scene that made me snort… with laughter).
As a comedy, will this by the whole you think it is?
I think this will prove to be a firm young person’s favourite for many years to come. Whether you will find it funny or not will probably depend on the setting of your ‘crudometer’ and your resilience to bad language on screen.
For me, personally, I am clearly still 17 on the inside! I loved it. Not only do I think it a good comedy. It is also a feel-good movie about best friends; a coming of age lesbian adventure; and a film that treats the multi-coloured spectrum of modern sexual variety as something entirely normal and to be celebrated.
The Sims™ FreePlay
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From the creators of The Sims™ series of best-selling simulation games comes a complete Sims...
Cooking Games Chef Restaurant
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Cooking Games Chef Restaurant is a New Free game for kids, mothers and entire families that love...
Gareth von Kallenbach (980 KP) rated The Little Things (2021) in Movies
Jan 26, 2021
Academy Award Winners Denzel Washington, Jared Leto, and Remi Malik star in the new thriller “The Little Things” and combine to make very gripping and memorable performances.
The script was reportedly written over thirty years ago by John Lee Hancock who has gone on to write, direct, and produce multiple films of note in the decades since he first created the screenplay.
The film is set in 1990 and involves a cop named Joe Deacon (Denzel Washington), who travels from his small California town to Los Angeles to get information on a suspect.
Joe has a history in L.A as he used to be a homicide detective for the department which combined with his meltdown while obsessing over a murder case has caused him more than a bit of notoriety.
Jim Baxter (Remi Malik) is the hotshot new Detective who has been leading the investigation into a string of unsolved murders. Joe accompanies Jim to a new crime scene and notes some similarities with his unsolved case. Joe takes some personal days and begins to do some legwork on the case and reports his findings to Jim which causes Joe to remember aspects of what drove him to his marital, health, and career issues as he is unable and unwilling to let the case drop.
When a prime suspect no longer fits into the picture; suspicions fall on a crime enthusiast named Albert (Jared Leto) who seems to check all the boxes but is also taking delight in winding up Joe which causes Jim to question if he is a viable suspect or just an oddball who gets off on crimes and winding up the cops but does not actually commit any offenses.
As the delicate dance unfolds between the characters the fact that this is an era before Cell Phones, DNA tests, GPS, and elaborate computer networks helps underscore the plight of the officers. If the film was set in a modern setting much of the suspense and uncertainty of the story and characters would be moot thanks to technology.
As the game of cat and mouse unfolds between the characters Jim learns how a person can become obsessed with a case and Joe attempts to mentor him from the success and failures of his life which includes some gray areas.
Aside from the strong performances and engaging story what makes “The Little Things” work is that it is a film that does not take the Hollywood fallbacks of extended gunfights, car chases, and over the top action scenes. What it does show is real and flawed characters that are doing what they think are right and does not attempt to wrap things up nice and tidy.
The film uses the element of doubt to not only drive the story but the actions of the characters which underscores that an element of uncertainty exists in some investigations and in with the resources available to police at the time; things are not always certain.
The film will appear in cinemas and HBO Max and is a compelling and well-crafted thriller that is not to be missed.
4.5 stars out of 5
The script was reportedly written over thirty years ago by John Lee Hancock who has gone on to write, direct, and produce multiple films of note in the decades since he first created the screenplay.
The film is set in 1990 and involves a cop named Joe Deacon (Denzel Washington), who travels from his small California town to Los Angeles to get information on a suspect.
Joe has a history in L.A as he used to be a homicide detective for the department which combined with his meltdown while obsessing over a murder case has caused him more than a bit of notoriety.
Jim Baxter (Remi Malik) is the hotshot new Detective who has been leading the investigation into a string of unsolved murders. Joe accompanies Jim to a new crime scene and notes some similarities with his unsolved case. Joe takes some personal days and begins to do some legwork on the case and reports his findings to Jim which causes Joe to remember aspects of what drove him to his marital, health, and career issues as he is unable and unwilling to let the case drop.
When a prime suspect no longer fits into the picture; suspicions fall on a crime enthusiast named Albert (Jared Leto) who seems to check all the boxes but is also taking delight in winding up Joe which causes Jim to question if he is a viable suspect or just an oddball who gets off on crimes and winding up the cops but does not actually commit any offenses.
As the delicate dance unfolds between the characters the fact that this is an era before Cell Phones, DNA tests, GPS, and elaborate computer networks helps underscore the plight of the officers. If the film was set in a modern setting much of the suspense and uncertainty of the story and characters would be moot thanks to technology.
As the game of cat and mouse unfolds between the characters Jim learns how a person can become obsessed with a case and Joe attempts to mentor him from the success and failures of his life which includes some gray areas.
Aside from the strong performances and engaging story what makes “The Little Things” work is that it is a film that does not take the Hollywood fallbacks of extended gunfights, car chases, and over the top action scenes. What it does show is real and flawed characters that are doing what they think are right and does not attempt to wrap things up nice and tidy.
The film uses the element of doubt to not only drive the story but the actions of the characters which underscores that an element of uncertainty exists in some investigations and in with the resources available to police at the time; things are not always certain.
The film will appear in cinemas and HBO Max and is a compelling and well-crafted thriller that is not to be missed.
4.5 stars out of 5
SpongeBob Moves In
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Ranked #1 App in 44 countries! Dive into Day 1 of SpongeBob’s life in Bikini Bottom! Move him into...
Eilidh G Clark (177 KP) rated The Panopticon in Books
May 13, 2017
This is my all time favouurite book.
Jenny Fagan stated in an interview in 2013 that prior to writing the novel The Panopticon (2012) she had one question, ‘is it possible to achieve autonomy?’ Fagan explores this question throughout her novel with the character of Anais Hendrix. I would also suggest that the author is metaphorically exploring whether Scotland can achieve autonomy as an independent nation. Autonomy, in relation to the individual, is self-governance- or being able to decide for oneself
At the beginning of the novel, the fifteen-year old Anais is governed by the state. In contemporary British society, a child under the age of sixteen, regardless of her social situation is, by law, governed by an adult/s. Anais has lived her life in the care system with the exception of a short period in which she lived with an adopted mother. It is for this reason that she is able to see society from outside of the family unit. By creating the motherless child, Fagan presents Anais as the ‘other’ from both a societal perspective- ‘communities dinnae like no-ones,’ and from the viewpoint of the protagonist, ‘What they really want is me dead,’ (TP, p.23). Without a family, and through a lack of legitimate information regarding her birth mother, Anais believes that she was created in a lab:
I’M AN experiment. I always have been, It’s a given, a liberty, a fact. They watch me. Not just in school or social-work reviews, courts or police cells – they watch everywhere. […] They’re there when I stare too long or too clearly, without flinching. […] They watch me, I know it, and I can’t find anywhere any more – where they can’t see, (TP, Prologue).
Note that in the above quotation, the protagonist describes her assumed identity as a ‘liberty’. Liberty, in this case, means freedom from the oppressive nature of the family. Although Anais desires the nurturing aspect of the family, ‘I just want my mum,’ (Tp, p.269), her lack of family exposes her to the nature of contemporary society as a constant monitoring of civilians. In the above quotation, the repetition of ‘they’ suggests that she feels outside of the norm. The most important aspect of the above quote however, is that it is told from the protagonist’s thoughts. While Fagan gives Anais a certain amount of autonomy through both the first-person narrator, and the vernacular, the reliability of the narrator is increased by presenting the characters inner thoughts. While this limited autonomy is important, full autonomy is restricted by age. Bever suggests that ‘the capacity for individuals to become autonomous seems radically dependent on the contingent historical circumstances and societies into which they are born. Anais’ awareness of herself as the ‘other’ allows her an insight into the oppressive role of society, which is normally hindered in childhood due to the role of the family and it’s teaching of norms and values.
The sense of otherness can also be looked at in regard to Scotland and its role within the UK. The UK is a family of four countries under one state. Regardless of Scotland’s devolution, it has still to comply with a large amount of UK policies. Scotland has different values and goals to that of the UK making it ‘other’. With a different cultural identity to its neighbours, many Scottish citizens are seeking independence to protect its dwindling identity, whilst for others, independence is political.
Anais’ awareness of social control causes her a feeling of shrinking. This, according to her social workers is an identity problem:
Fifty odd moves, three different names, born in a nuthouse to a nobody that was never seen again. Identity problem? I dinnae have an identity problem – I dinnae have an identity, (TP, p.99).
Anais’ reaction in the above statement describes her lack of knowledge of her ancestry. I would argue that her identity is forced upon her from the fifty-one times that she has moved home, the care system, the solitary time in which she was adopted, the relationships she has had - both female and male, her friends but more importantly, from the unreliable account of her birth from the monk in the metal institution. The lack of family does not alter the fact that she is alive, and that all the fragments of her past make up an identity. For Anais, ‘Families are overrated […] ‘I umnay fooled. Not by families,’(TP, p.63-64). Like Anais, Scotland’s identity is ambiguous. Independence will allow Scotland political autonomy, however, within a global economy, Scotland still has limited autonomy. As culturally ‘other’ however, Scotland has already achieved autonomy with or without a state through its language, its people and its traditions.
Fagan demonstrates the difficulty of total autonomy though Anais and the birthday game, a game in which she creates her own identity. When she turns sixteen years of age, Anais is free from societal care and flees from her imprisonment, ‘I am Frances Jones from Paris. I am not a face on a missing-person poster, I am not a number or a statistic in a file. I have no-one watching me, […] I−begin today,’ (TP, p.323-324). ‘I’ suggests singularity and is still opposite to ‘them’ or ‘we’. Autonomy is therefore, ambiguous; Anais is still living within the same system under a false identity, she is therefore, segregated from everyone that she knows. Moreover, by changing Anais’ name to a name that ‘means freedom.’ (TP, p.323), Fagan is pointing out the difference between freedom and autonomy. Freedom is an emotive word, and there are two concepts of freedom – freedom from, which in Anais’ situation means freedom from the system of observation. Freedom to, however, is more problematic as Anais can never be free from the neoliberal system of rules and law – as Scotland would see in the case of independence. I would therefore conclude that Anais/Scotland has always has limited autonomy through cultural identity and history. I believe autonomy can only reside within the system through cultural and individual imagination and not out with it.
What does this mean for Scotland? If Scotland is part of the global community, can it become an autonomous nation? Is there a solution or should Anais/Scotland accept that cultural autonomy is imagined or self-contained. Can a collective identity and imagination change the political system? Finally, can culture survive without independence?
Bibliography
Crupp, Tyler, ‘Autonomy and Contemporary Political Theory’, in Encyclopaedia of Political Theory, ed. Mark Bevor (London: Sage Publications, 2010)
Fagan, Jenni, The Panopticon (London: Windmill Books, 2013), p.6.
Windmill Books. (2013). Granta Best Young British Novelist Jenni Fagan, . accessed 22 November 2015. Published on Apr 16, 2013
At the beginning of the novel, the fifteen-year old Anais is governed by the state. In contemporary British society, a child under the age of sixteen, regardless of her social situation is, by law, governed by an adult/s. Anais has lived her life in the care system with the exception of a short period in which she lived with an adopted mother. It is for this reason that she is able to see society from outside of the family unit. By creating the motherless child, Fagan presents Anais as the ‘other’ from both a societal perspective- ‘communities dinnae like no-ones,’ and from the viewpoint of the protagonist, ‘What they really want is me dead,’ (TP, p.23). Without a family, and through a lack of legitimate information regarding her birth mother, Anais believes that she was created in a lab:
I’M AN experiment. I always have been, It’s a given, a liberty, a fact. They watch me. Not just in school or social-work reviews, courts or police cells – they watch everywhere. […] They’re there when I stare too long or too clearly, without flinching. […] They watch me, I know it, and I can’t find anywhere any more – where they can’t see, (TP, Prologue).
Note that in the above quotation, the protagonist describes her assumed identity as a ‘liberty’. Liberty, in this case, means freedom from the oppressive nature of the family. Although Anais desires the nurturing aspect of the family, ‘I just want my mum,’ (Tp, p.269), her lack of family exposes her to the nature of contemporary society as a constant monitoring of civilians. In the above quotation, the repetition of ‘they’ suggests that she feels outside of the norm. The most important aspect of the above quote however, is that it is told from the protagonist’s thoughts. While Fagan gives Anais a certain amount of autonomy through both the first-person narrator, and the vernacular, the reliability of the narrator is increased by presenting the characters inner thoughts. While this limited autonomy is important, full autonomy is restricted by age. Bever suggests that ‘the capacity for individuals to become autonomous seems radically dependent on the contingent historical circumstances and societies into which they are born. Anais’ awareness of herself as the ‘other’ allows her an insight into the oppressive role of society, which is normally hindered in childhood due to the role of the family and it’s teaching of norms and values.
The sense of otherness can also be looked at in regard to Scotland and its role within the UK. The UK is a family of four countries under one state. Regardless of Scotland’s devolution, it has still to comply with a large amount of UK policies. Scotland has different values and goals to that of the UK making it ‘other’. With a different cultural identity to its neighbours, many Scottish citizens are seeking independence to protect its dwindling identity, whilst for others, independence is political.
Anais’ awareness of social control causes her a feeling of shrinking. This, according to her social workers is an identity problem:
Fifty odd moves, three different names, born in a nuthouse to a nobody that was never seen again. Identity problem? I dinnae have an identity problem – I dinnae have an identity, (TP, p.99).
Anais’ reaction in the above statement describes her lack of knowledge of her ancestry. I would argue that her identity is forced upon her from the fifty-one times that she has moved home, the care system, the solitary time in which she was adopted, the relationships she has had - both female and male, her friends but more importantly, from the unreliable account of her birth from the monk in the metal institution. The lack of family does not alter the fact that she is alive, and that all the fragments of her past make up an identity. For Anais, ‘Families are overrated […] ‘I umnay fooled. Not by families,’(TP, p.63-64). Like Anais, Scotland’s identity is ambiguous. Independence will allow Scotland political autonomy, however, within a global economy, Scotland still has limited autonomy. As culturally ‘other’ however, Scotland has already achieved autonomy with or without a state through its language, its people and its traditions.
Fagan demonstrates the difficulty of total autonomy though Anais and the birthday game, a game in which she creates her own identity. When she turns sixteen years of age, Anais is free from societal care and flees from her imprisonment, ‘I am Frances Jones from Paris. I am not a face on a missing-person poster, I am not a number or a statistic in a file. I have no-one watching me, […] I−begin today,’ (TP, p.323-324). ‘I’ suggests singularity and is still opposite to ‘them’ or ‘we’. Autonomy is therefore, ambiguous; Anais is still living within the same system under a false identity, she is therefore, segregated from everyone that she knows. Moreover, by changing Anais’ name to a name that ‘means freedom.’ (TP, p.323), Fagan is pointing out the difference between freedom and autonomy. Freedom is an emotive word, and there are two concepts of freedom – freedom from, which in Anais’ situation means freedom from the system of observation. Freedom to, however, is more problematic as Anais can never be free from the neoliberal system of rules and law – as Scotland would see in the case of independence. I would therefore conclude that Anais/Scotland has always has limited autonomy through cultural identity and history. I believe autonomy can only reside within the system through cultural and individual imagination and not out with it.
What does this mean for Scotland? If Scotland is part of the global community, can it become an autonomous nation? Is there a solution or should Anais/Scotland accept that cultural autonomy is imagined or self-contained. Can a collective identity and imagination change the political system? Finally, can culture survive without independence?
Bibliography
Crupp, Tyler, ‘Autonomy and Contemporary Political Theory’, in Encyclopaedia of Political Theory, ed. Mark Bevor (London: Sage Publications, 2010)
Fagan, Jenni, The Panopticon (London: Windmill Books, 2013), p.6.
Windmill Books. (2013). Granta Best Young British Novelist Jenni Fagan, . accessed 22 November 2015. Published on Apr 16, 2013
