"The ‘60s things we’ve discussed were a really big influence on me - it almost seemed like an early dream - but then I got into the Bowie, glam rock thing, which was my first choice of things in a way. That led me into New York punk rock and that’s the bit that made me pick up the guitar. I’d played the guitar a bit, but along with Television, Talking Heads made me want to be in a band and that whole scene inspired me much more than English punk rock. That time very much felt like a new chapter - ‘out with the old, and in with the new’ - and I guess that’s what punk rock was, but I thought a lot of the English punk bands were a bit crap. There were a few good ones and a lot of people talk about The Clash and The Pistols, but for me it was Patti Smith, Talking Heads, Blondie, MC5, New York Dolls and Iggy Pop. I loved all that stuff and it somehow seemed to fit with glam rock, with Bowie, Roxy Music and Marc Bolan and led me into Talking Heads and that whole thing. When I was an unemployed kid I’d get the bus into town, wander around and meet loads of people who wanted to form bands. There weren’t many people into The Velvet Underground back then, which I was at the time and I was a bit of a misfit in many ways. Matthew Street in Liverpool was a run-down area of empty warehouses then and there was nothing much there, but I met a lot of likeminded people around a warehouse called The Liverpool School of Music, Dream, Art and Pun and that was where I first met a lot of the guys who ended up in my first band. Opposite to that there was a record shop called Probe, a tea rooms and a club called Eric’s, and they became the centre of my everyday existence. Eric’s was set up by a guy called Roger Eagle who had been in Manchester. He was a Northern Soul DJ and a music aficionado and was heavily involved in the scene. Although those bands weren’t mainstream at that point, I got to see them all at Eric’s, which was brilliant. We got let into the gigs for free in return for helping them to carry amps and I got to chat to all of the bands that I loved at the time. As a song, “Psycho Killer” really stood out. It was very compelling and there was the whole idea of how David Byrne looked like he was a college professor or something, he was so awkward and gangly, but he had brilliant words. I remember thinking at the time ‘He’s not singing about the usual things, how are these words in a song? How do you do this?!’"

"I'm gonna go for a topical one... Obviously Stuart Adamson came out of The Skids. John Peel called him the Scottish Hendrix, and I loved The Skids. Absolutely loved them. Then he went on to form Big Country. And first of all I had to take a step back from it, but I just loved the way he put myths and folklore - Scottish folklore - into music, but he also linked it up with the modern day era. All those myths and belief systems were very prescient of modern day culture: how people use music to deal with loss, how people use music to deal with lostness in society, with poverty, with trying to strive to remain above the dignity level. And I thought that was quite a noble ambition for a musician, really. Lots of musicians have done that in different guises, but because Big Country was wrapped up in a certain Scottishness in the music, and what some people have called the Celtic mist in their music, they were utterly pilloried in the press. I love the music press and I love music journalism, but sometimes the music press have to be called to account, and they should give the musical kudos and reparations to Big Country and Stuart Adamson, who's sadly not with us. I also used to think, why is it that Billy Bragg's allowed to have a folk edge to him? The Men They Couldn't Hang had a folk edge to them; The Pogues were allowed to have a folklore edge to them, and people find it acceptable with The Pogues because they could get drunk to it. But Big Country were mercilessly slammed for being Scottish, whining, bagpipes… I look back and think it's a music journalism crime, what happened to them, and what happened to Stuart Adamson. You look at the album and you've just got so many songs which just touch upon the post-Thatcher unemployment that was going on in Scotland at the time... And the English-based press just absolutely slammed him for it; they just thought he was a man dealing in myth and outdated folklore and I think it's disgusting. I remember, in the sleevenotes, he said he understood the power of music way before he understood its language, and that's what he was trying to do with Big Country. It was a noble, amazing achievement which was treated with… what would you call it? Just London-dominated disdain. I'd like to redress that just by picking it. A folk influence is very much allowed in English music today, whether it be fucking Frank Bloke or Mumford And Sons with their Cath Kidston version of it. It's allowed through the gate; it's allowed to sell millions; it's allowed to have a voice. So there is a symbolism there. It's enough to make you want to be independent, the way Big Country were treated by the music press!"