"We used to do loads of gigs in Western Europe during the punk days because nobody really wanted us in London. But we were getting invites to go to Belgium and West Germany and Berlin. We went on the Trans Europe Express to go to Berlin once and this was the perfect record to listen to doing that. The way they sing and the whole Man Machine idea – they totally pulled it off. They were so ahead of the game. And when you listen to very early Human League – 'Being Boiled' and all that – you can hear the influence it had on them. I was never really interested in that synth sound for the Ants. I was more into their graphics. I used to design handbills and A4s and there was a couple of robotic themes on that. Musically that was being catered for by the Human League, who I thought were great right at the start. It was the mystery that surrounded Kraftwerk that I was into. We were in Dusseldorf once and we went looking for the Kling Klang studio, but we couldn't find it. Apparently it was just an office anyway. I loved that phonetically pronounced European vocal. It was almost like he read it off of one of those machines that tell you how to pronounce things. But it always had a really human feel. I think people often overlook their sense of humour. When we were in Australia in '81, they were touring too. And we were stood outside our hotel and they were all there – I seem to remember they were wearing white coats and they were all going cycling together. There was a real personality behind them. Kraftwerk were trying to break away from that whole post-war vibe in Germany and Dusseldorf was quite a modern city. Visiting the places where the music came from has made the records even more precious to me because it reminds me of the time."

"There are many compilations of Greek Rembetiko music, but I chose this one because it has some classics on it that I’ve been aware of for a long time. In the early 20th-century, after the First World War after Kemal Atatürk came to power in Turkey, there was an exchange – to put it politely – an exchange of population between Greece and Turkey and was extremely unpleasant at the time for both countries. At that time, a lot of Greeks who had lived in what’s now Turkey for a really long time, moved over and came to Piraeus as refuges and brought this music with them which was a mixture of Greek central European and Asian or western Asian sort of music and it evolved into this form of street music played by these guys called Mangas – the wide boy, gangsters, hoodlums of Piraeus in the 20s. It’s funny in Greece still today; some people don’t like to be reminded of that side of Greek history. It’s seen as anti-bourgeois – it’s the only way I can put it. The songs were about whores, smoking dope, stabbing your mates or being done over or sticking up for your mates – these classic themes – but because they were sung not only in Greek but in an impenetrable dialect that most modern Greeks would find hard to get their head around, though it didn’t really get that far past Greece itself. The history is fascinating but the music is like nothing else that I know. Also, even though I grew up in Scotland, I still feel this strong connection to the Greek side of my background, and when I listen to this music I feel I can connect with this history that I know preceded me and I don’t have a direct contact with myself, it’s a way I can understand a little bit of where I came from."

"Night of the Living Dead was one I saw with my dad. I was 18 years old. It scared the s— out of me. I think my dad and I had to sleep together that night. [laughs] I said, “No, that’s it. I don’t care how big I am!” And what I loved about it, too, was how [George] Romero could just take this film, and do it clearly on a budget, and yet make it work, have this sort of tongue-in-cheek humor with it. So part of what, I think, attracted me to the films I mentioned was not just the films themselves, but how they were made, what they meant politically, on all levels. I’m attracted to all those films that, in a way, engaged us across cultures. So, you look at Night of the Living Dead and you put these people in the 1960s in this pressure cooker, and one of them is the black guy, one of them is the white guy, one of them is the chick, and the brother and sister, and you see what happens. The unspoken subtext of it was huge. It was huge, it was revolutionary. Mutiny on the Bounty was the same thing. And even in films like Redemption Road, where I’ll take the black guy, and he’s the one who’s into country and western, and the white guy, he’s the one who’s into blues, and both of them, along the way, are going to encounter music that informs their personal narrative, and it also informs the musicality of the film. So, along the way they pick up some blues, some gospel, some jazz, and that feeds into the song they play at the end of the movie, the sort of redemptive song. So I think those movies actually speak to what I’m attracted to in film. I just like something that, on some level, even if it’s a horror film, is interesting and redemptive and makes you think."