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Merissa (12051 KP) rated Like a Lily Among the Thorns in Books
Jun 20, 2022
LIKE A LILY AMONG THE THORNS is a standalone book (at the moment) with an open ending that mixes fantasy with fact, giving information about climate change with 'normal' events.
This story is told mainly from two perspectives - Gabrielle and a narrator. You also get odd chapters either told from other perspectives, or by the narrator giving you further information on one of the other characters.
In a Cinderella-esque way, Gabrielle's life turns around, due to her faith in the cosmos. She practices mindfulness and is determined not to let life get her down. This is partly due to her childhood. Unfortunately, at times, this made her seem un-grounded and living in a fantasy land, refusing to face reality. After some adventures, she ends up at her B&B in Vermont, with a host of characters to support her. In fact, apart from being the owner, I'm not entirely sure what her role was.
This is a wordy book, with some unfortunate info-dumps throughout. There are also hints and questions asked of the reader that goes nowhere. The pacing is okay but it could definitely be tightened up in places. And there is no need to head-hop into the mind of a minor character who is only there for a page or two. Although the blurb states they are a 'group of saviors', just how they are supposed to do this apart from changing the B&B is unclear, especially given that they are all ignoring the problem towards the end.
On the whole, this was an enjoyable book about a crisis I firmly believe in. I guess my hopes were higher than were realistic. This is my first read by this author. If you have read her work before and liked it, I think you will like this story. As for me, I found it tricky to get along with.
** same worded review will appear elsewhere **
* A copy of this book was provided to me with no requirements for a review. I voluntarily read this book, and the comments here are my honest opinion. *
Merissa
Archaeolibrarian - I Dig Good Books!
This story is told mainly from two perspectives - Gabrielle and a narrator. You also get odd chapters either told from other perspectives, or by the narrator giving you further information on one of the other characters.
In a Cinderella-esque way, Gabrielle's life turns around, due to her faith in the cosmos. She practices mindfulness and is determined not to let life get her down. This is partly due to her childhood. Unfortunately, at times, this made her seem un-grounded and living in a fantasy land, refusing to face reality. After some adventures, she ends up at her B&B in Vermont, with a host of characters to support her. In fact, apart from being the owner, I'm not entirely sure what her role was.
This is a wordy book, with some unfortunate info-dumps throughout. There are also hints and questions asked of the reader that goes nowhere. The pacing is okay but it could definitely be tightened up in places. And there is no need to head-hop into the mind of a minor character who is only there for a page or two. Although the blurb states they are a 'group of saviors', just how they are supposed to do this apart from changing the B&B is unclear, especially given that they are all ignoring the problem towards the end.
On the whole, this was an enjoyable book about a crisis I firmly believe in. I guess my hopes were higher than were realistic. This is my first read by this author. If you have read her work before and liked it, I think you will like this story. As for me, I found it tricky to get along with.
** same worded review will appear elsewhere **
* A copy of this book was provided to me with no requirements for a review. I voluntarily read this book, and the comments here are my honest opinion. *
Merissa
Archaeolibrarian - I Dig Good Books!
Synopsis: Learn to live, love, and lead courageously--as you boldly choose to trust God.
Whether you're facing struggles with singleness, the mounting challenges of marriage and motherhood, health issues, a financial crisis--God has equipped you to walk in freedom and confidence as you abide in Him, strengthened by His power and provision. Through the stories of eleven brave women of the Bible who made faith-filled choices that positioned them for success, LaTan Roland Murphy exhorts, encourages, and empowers women of all ages. With warmth and wit, she illustrates how you, like Deborah, Jael, Mary, and others, can look beyond your circumstances and lay hold of the courage needed to
· draw closer to Jesus when facing illness, isolation, or rejection;
· live and give generously, even amid financial hardship; and
· step out into faithful, fearless living as a wife, mother, friend or coworker--no matter the season of life or what lies ahead.
Thought-provoking study questions and an interactive journaling section will help take you even deeper in your quest for a more courageous, confident life, either on your own or with a group.
My Thoughts: What are you afraid of? Is it stepping out and doing what God has called you to do? Is it facing an illness, a death? Or maybe some other type of hardship or even a new venture in life. LaTan Roland Murphy has written an excellent book, using women of the Bible to help illustrate how we can overcome our fear and insecurities. In this study the reader will take a look into the lives of Deborah, The woman with the issue of blood, The widow with two coins, Jael, Abigail Bathsheba, just to name a couple.
This is a working book, the author takes you on a journey into each of these women's lives and has you search and see how they found the courage they needed to live their lives and accomplish what God intended for them to do.
I love the way she has written this book, You read a chapter, then the author has you read scripture and apply what you learned by answering questions at the end of each chapter. She has a style of writing that is easy to read and understand. You can follow along and immerse yourself in the book.
This can be a study you do alone, or in a group setting. I recommend this book for all Christian women to read, young or old, it will certainly draw you closer to God, and give you the courage to carry on.
LaTan Roland Murphy is an award-winning author and speaker with writing featured in HOAwomen magazine. She is the author of Becoming a Woman of Interior Elegance and coauthor of God's Provision in Tough Times. She is also the founder of The Colors of His Love Women's Conference. She and her husband, Joe, have three adult children and two delightful grandchildren. They live in Raleigh, North Carolina. Please visit her website at www.latanmurphy.com.
I received this book free from the publisher. I was not required to write a positive review and the opinions I have expressed are my own. I am disclosing this in accordance with the Federal Trade Commission’s 16 CFR, Part 255 : “Guides Concerning the Use of Endorsements and Testimonials in Advertising.”
Whether you're facing struggles with singleness, the mounting challenges of marriage and motherhood, health issues, a financial crisis--God has equipped you to walk in freedom and confidence as you abide in Him, strengthened by His power and provision. Through the stories of eleven brave women of the Bible who made faith-filled choices that positioned them for success, LaTan Roland Murphy exhorts, encourages, and empowers women of all ages. With warmth and wit, she illustrates how you, like Deborah, Jael, Mary, and others, can look beyond your circumstances and lay hold of the courage needed to
· draw closer to Jesus when facing illness, isolation, or rejection;
· live and give generously, even amid financial hardship; and
· step out into faithful, fearless living as a wife, mother, friend or coworker--no matter the season of life or what lies ahead.
Thought-provoking study questions and an interactive journaling section will help take you even deeper in your quest for a more courageous, confident life, either on your own or with a group.
My Thoughts: What are you afraid of? Is it stepping out and doing what God has called you to do? Is it facing an illness, a death? Or maybe some other type of hardship or even a new venture in life. LaTan Roland Murphy has written an excellent book, using women of the Bible to help illustrate how we can overcome our fear and insecurities. In this study the reader will take a look into the lives of Deborah, The woman with the issue of blood, The widow with two coins, Jael, Abigail Bathsheba, just to name a couple.
This is a working book, the author takes you on a journey into each of these women's lives and has you search and see how they found the courage they needed to live their lives and accomplish what God intended for them to do.
I love the way she has written this book, You read a chapter, then the author has you read scripture and apply what you learned by answering questions at the end of each chapter. She has a style of writing that is easy to read and understand. You can follow along and immerse yourself in the book.
This can be a study you do alone, or in a group setting. I recommend this book for all Christian women to read, young or old, it will certainly draw you closer to God, and give you the courage to carry on.
LaTan Roland Murphy is an award-winning author and speaker with writing featured in HOAwomen magazine. She is the author of Becoming a Woman of Interior Elegance and coauthor of God's Provision in Tough Times. She is also the founder of The Colors of His Love Women's Conference. She and her husband, Joe, have three adult children and two delightful grandchildren. They live in Raleigh, North Carolina. Please visit her website at www.latanmurphy.com.
I received this book free from the publisher. I was not required to write a positive review and the opinions I have expressed are my own. I am disclosing this in accordance with the Federal Trade Commission’s 16 CFR, Part 255 : “Guides Concerning the Use of Endorsements and Testimonials in Advertising.”
Debbiereadsbook (1197 KP) rated Charles (Learning to Love #1) in Books
Jul 28, 2021
deep and complex emotions involved, but I loved it!
Independent reviewer for Archaeolibrarain, I was gifted my copy of this book.
Once upon a time, there was a reader much like yourself. She read for pleasure, but also had fallen down the slippery slope of reading to review, so every book she read needed a review written. Fun, but hard work sometimes, especially when said reader found herself in a book funk of EPIC proportions, and that almost every book she read, was dumped.
Then THIS book landed in her queue to read and review. There had been lots of books dumped this past week, and there weren't many review books in her queue, but this one was asked for ages ago, and so she wanted to read it. So on a quiet evening at work, she jumped in.
And she was pulled back into the small Cornish village that this book is set, the same one that feature in the HIS series, and she was pulled deeper and deeper and she did not stop reading! Well, she did, but only because she was at work! Going home, and she finished this book, staying up waaaaaaaaaaaaaaaaaay past her bedtime, and she loved it!
She loved Charles. Charles is the third son of an Earl, but he just wants to use his degree to help children who might slip through the net, much like he did. His undiagnosed dyslexia meant he did not get the help he needed as a child, and he doesn't want that for another child. He sees the world differently and wants to help. Applying for the teachers job for a group of 4/5 year olds is his dream job. But the head doesn't think Charles is qualified enough but offers Charles a different sort of job. To bring a smile to his friend's face again.
The reader loved Hugo too. Even though Hugo isn't given a voice, the reader heard him good and well when he speaks. When he touches Charles, when Charles touches him. Hugo was HEARD. Hugo's calling is questioned but his faith is not. He needs to make a decision about fully committing to the church, but he also needs to heal first. Charles helps him to heal, inside and out.
The reader loved that Hugo doesn't hold Charles' history against him. Loved the fact that Hugo almost embraced it. The reader was made to cry. Charles has a deep soul, and he wears his emotions on his face and Hugo sees Charles, really SEES him.
The reader loved that Kier and Mitch, from His Haven. Charles and Kier are best friends. Loved that Kier saw Charles too, just in a different way to Hugo. The reader loved that Charles and his brother George got on soooooooooo much better towards the end of the book than the beginning!
The reader found this a very emotional book. Whether that was because of Charles, or Hugo or them both together, she wasn't quite sure, but she loved that it was. There are deep and complex emotions in this book, and it made the reader slow her reading down, to fully appreciate them.
And the epilogue?? Oh, the reader bawled her heart out at that, she really did!
So, all in all, the reader LOVED this book! The reader wants more of this author!
And the reader lived happily ever after, because lots of this author's books are now settled on her kindle!
The end, with 5 full and shiny stars!
**same worded review will appear elsewhere**
Once upon a time, there was a reader much like yourself. She read for pleasure, but also had fallen down the slippery slope of reading to review, so every book she read needed a review written. Fun, but hard work sometimes, especially when said reader found herself in a book funk of EPIC proportions, and that almost every book she read, was dumped.
Then THIS book landed in her queue to read and review. There had been lots of books dumped this past week, and there weren't many review books in her queue, but this one was asked for ages ago, and so she wanted to read it. So on a quiet evening at work, she jumped in.
And she was pulled back into the small Cornish village that this book is set, the same one that feature in the HIS series, and she was pulled deeper and deeper and she did not stop reading! Well, she did, but only because she was at work! Going home, and she finished this book, staying up waaaaaaaaaaaaaaaaaay past her bedtime, and she loved it!
She loved Charles. Charles is the third son of an Earl, but he just wants to use his degree to help children who might slip through the net, much like he did. His undiagnosed dyslexia meant he did not get the help he needed as a child, and he doesn't want that for another child. He sees the world differently and wants to help. Applying for the teachers job for a group of 4/5 year olds is his dream job. But the head doesn't think Charles is qualified enough but offers Charles a different sort of job. To bring a smile to his friend's face again.
The reader loved Hugo too. Even though Hugo isn't given a voice, the reader heard him good and well when he speaks. When he touches Charles, when Charles touches him. Hugo was HEARD. Hugo's calling is questioned but his faith is not. He needs to make a decision about fully committing to the church, but he also needs to heal first. Charles helps him to heal, inside and out.
The reader loved that Hugo doesn't hold Charles' history against him. Loved the fact that Hugo almost embraced it. The reader was made to cry. Charles has a deep soul, and he wears his emotions on his face and Hugo sees Charles, really SEES him.
The reader loved that Kier and Mitch, from His Haven. Charles and Kier are best friends. Loved that Kier saw Charles too, just in a different way to Hugo. The reader loved that Charles and his brother George got on soooooooooo much better towards the end of the book than the beginning!
The reader found this a very emotional book. Whether that was because of Charles, or Hugo or them both together, she wasn't quite sure, but she loved that it was. There are deep and complex emotions in this book, and it made the reader slow her reading down, to fully appreciate them.
And the epilogue?? Oh, the reader bawled her heart out at that, she really did!
So, all in all, the reader LOVED this book! The reader wants more of this author!
And the reader lived happily ever after, because lots of this author's books are now settled on her kindle!
The end, with 5 full and shiny stars!
**same worded review will appear elsewhere**
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Covet Me (Banger Triolgy #2)
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She wants a sexy summer fling. He wants more. And he won’t stop until he gets it. NOTE: This...
Darren (1599 KP) rated 5ive Girls (2006) in Movies
Jun 20, 2019
Contains spoilers, click to show
Story: 5ive Girls starts when one of the student of Father Drake’s (Perlman) school it taken by an evil force leaving only blood stained classroom. With the school closed down on the outside we still see Father Drake trying to help troubled girls with his newest class being Alex (Miller), Mara (Madley), Cecilia (Vnesa), Leah (Mamabolo) and Connie (Quintas).
The girls discover they are all witches with different powers and when Alex starts getting haunted by Elizabeth but what is she trying to communicate. We learn that Miss Pearce (Lalonde) is involved with what is going on but is she good or bad? Could these girls have been bought together for a reason? The girls find themselves battling the ancient demon Legion who wants to walk the Earth once more.
5ive Girls gives us a witch based film where the witches are not evil but instead fighting evil. Having the girls not fully understanding their powers works because we get to learn about them with them but saying that doing that really doesn’t help when they get picked off easily. I would like to see more about the girl’s powers but in the end we just have basic ideas of them. The story does work well for the fighting evil but also could just have been an episode of Buffy the Vampire Slayer.
Actor Review
Ron Perlman: Father Drake is haunted by losing one of his students to an evil spirit, he is bought back to the school to finally make up for what happened but finds himself fighting the same evil that took away his faith. Ron is good in this role even if he is more of a supporting character than leading man.
Jennifer Miller: Alex is the last of the five new girls to arrive at the school, she has the ability to prevent and move objects with her mind. While in the school she finds herself having to work with the other girls to solve the hauntings going on in the school. Jennifer is solid in this role that works as the unsure girl.
Jordan Madley: Mara is the streetwise of the five girls, she is overly aggressive when it comes to protecting herself but is great to have on the right side when it comes to fighting the evil. Jordan is good as the bad ass chick that is actually very insecure.
Terra Vnesa: Cecilia is one of the students, she is the blind student who makes light of her disability being one of the main comic reliefs in the film. Terra is good because she is the funniest of the characters involved.
Support Cast: 5ive Girls only has a couple of extra cast members that end up doing just as good a job of the rest of the cast.
Director Review: Warren P Sonoda – Warren gives us a solid film that is easy to watch but never really challenges us.
Horror: 5ive Girls has good horror elements of good versus evil along with solid gore moments.
Thriller: 5ive Girls keeps us guessing to what will happened next as well as wondering what is going on through the story even if you can work parts of the film out.
Settings: 5ive Girls keeps nearly all the film in one place the school that is meant to be locked from the outside.
Special Effects: 5ive Girls has solid effects for the kills but when we see Legion we don’t get the best effects.
Suggestion: 5ive Girls is one to watch if it is on late night television. (Late Night TV)
Best Part: Only having early witch abilities.
Worst Part: Slightly predictable.
Funniest Scene: Blind girl searching for someone alone while still enough people to do it in pairs.
Believability: No
Chances of Tears: No
Chances of Sequel: No
Post Credits Scene: No
Oscar Chances: No
Budget: $3 Million
Runtime: 1 Hour 35 Minutes
Tagline: 5 Witches. 5 Powers. One Evil.
Overall: Easy to watch horror that does lack scares but has strong elements.
https://moviesreview101.com/2016/10/05/movie-reviews-101-midnight-halloween-horror-5ive-girls-2006/
The girls discover they are all witches with different powers and when Alex starts getting haunted by Elizabeth but what is she trying to communicate. We learn that Miss Pearce (Lalonde) is involved with what is going on but is she good or bad? Could these girls have been bought together for a reason? The girls find themselves battling the ancient demon Legion who wants to walk the Earth once more.
5ive Girls gives us a witch based film where the witches are not evil but instead fighting evil. Having the girls not fully understanding their powers works because we get to learn about them with them but saying that doing that really doesn’t help when they get picked off easily. I would like to see more about the girl’s powers but in the end we just have basic ideas of them. The story does work well for the fighting evil but also could just have been an episode of Buffy the Vampire Slayer.
Actor Review
Ron Perlman: Father Drake is haunted by losing one of his students to an evil spirit, he is bought back to the school to finally make up for what happened but finds himself fighting the same evil that took away his faith. Ron is good in this role even if he is more of a supporting character than leading man.
Jennifer Miller: Alex is the last of the five new girls to arrive at the school, she has the ability to prevent and move objects with her mind. While in the school she finds herself having to work with the other girls to solve the hauntings going on in the school. Jennifer is solid in this role that works as the unsure girl.
Jordan Madley: Mara is the streetwise of the five girls, she is overly aggressive when it comes to protecting herself but is great to have on the right side when it comes to fighting the evil. Jordan is good as the bad ass chick that is actually very insecure.
Terra Vnesa: Cecilia is one of the students, she is the blind student who makes light of her disability being one of the main comic reliefs in the film. Terra is good because she is the funniest of the characters involved.
Support Cast: 5ive Girls only has a couple of extra cast members that end up doing just as good a job of the rest of the cast.
Director Review: Warren P Sonoda – Warren gives us a solid film that is easy to watch but never really challenges us.
Horror: 5ive Girls has good horror elements of good versus evil along with solid gore moments.
Thriller: 5ive Girls keeps us guessing to what will happened next as well as wondering what is going on through the story even if you can work parts of the film out.
Settings: 5ive Girls keeps nearly all the film in one place the school that is meant to be locked from the outside.
Special Effects: 5ive Girls has solid effects for the kills but when we see Legion we don’t get the best effects.
Suggestion: 5ive Girls is one to watch if it is on late night television. (Late Night TV)
Best Part: Only having early witch abilities.
Worst Part: Slightly predictable.
Funniest Scene: Blind girl searching for someone alone while still enough people to do it in pairs.
Believability: No
Chances of Tears: No
Chances of Sequel: No
Post Credits Scene: No
Oscar Chances: No
Budget: $3 Million
Runtime: 1 Hour 35 Minutes
Tagline: 5 Witches. 5 Powers. One Evil.
Overall: Easy to watch horror that does lack scares but has strong elements.
https://moviesreview101.com/2016/10/05/movie-reviews-101-midnight-halloween-horror-5ive-girls-2006/
TravelersWife4Life (31 KP) rated The Perfection in Love in Books
Feb 24, 2021
Have you ever just read a book and it felt … right? <i>The Perfection In Love</i> by Ronke Abidoye hit all the right notes for me. It was sweet, sarcastic, and REAL. Did I mention that it is her debut novel? I cannot even begin to imagine how God is going to use her as a writer!
Oyin and Henry’s story is one unmarried people can smile about and married people will remember with abashed fondness. It is a story about choosing to love every day, remembering that you both want each other to be happy, and that Two are better than One so we need to work together. Ronke Abidoye took this situation one step further and added in the stress of visiting family, old friends, and multicultural relationships. I especially enjoyed her portrayal of Oyin and Henry’s weaknesses they were frank and realistic in their insecurities and while I have never been in a multicultural relationship, I thought that Ronke Abidoye explained the situation very well and brought it down to parents needing to learn love and acceptance; and in Henry’s case learning to give up his insecurities. Because in the end we are all Sons and Daughters of the Most High.
I also enjoyed the continual turning to pray for answers by Henry and Oyin, it established an early reliance on faith and God to see things through. The pace and tension were done well and kept me unable to put the book down. A truly wonderful story. Plus, I loved the attention to detail through out the book from the tiny hearts to the <i>Yoruba</i> translated words, they were a unique addition that I wish more authors would do. I sincerely enjoyed this story and loved the unique perspective that Ronke Abidoye took. I definitely recommend reading this book if you like Victoria Bylin, or Beth Troy. 5 out of 5 stars.
*I volunteered to read this book in return for my honest feedback. The thoughts and opinions expressed within are my own.
** Visit my IG for more indepth photos of the book! <a href="https://www.instagram.com/p/CIdM_omA3UL/">TravelersWife4Life</a>;
Oyin and Henry’s story is one unmarried people can smile about and married people will remember with abashed fondness. It is a story about choosing to love every day, remembering that you both want each other to be happy, and that Two are better than One so we need to work together. Ronke Abidoye took this situation one step further and added in the stress of visiting family, old friends, and multicultural relationships. I especially enjoyed her portrayal of Oyin and Henry’s weaknesses they were frank and realistic in their insecurities and while I have never been in a multicultural relationship, I thought that Ronke Abidoye explained the situation very well and brought it down to parents needing to learn love and acceptance; and in Henry’s case learning to give up his insecurities. Because in the end we are all Sons and Daughters of the Most High.
I also enjoyed the continual turning to pray for answers by Henry and Oyin, it established an early reliance on faith and God to see things through. The pace and tension were done well and kept me unable to put the book down. A truly wonderful story. Plus, I loved the attention to detail through out the book from the tiny hearts to the <i>Yoruba</i> translated words, they were a unique addition that I wish more authors would do. I sincerely enjoyed this story and loved the unique perspective that Ronke Abidoye took. I definitely recommend reading this book if you like Victoria Bylin, or Beth Troy. 5 out of 5 stars.
*I volunteered to read this book in return for my honest feedback. The thoughts and opinions expressed within are my own.
** Visit my IG for more indepth photos of the book! <a href="https://www.instagram.com/p/CIdM_omA3UL/">TravelersWife4Life</a>;
Cody Cook (8 KP) rated A Black Theology of Liberation in Books
Jun 29, 2018
James Cone is considered to be the founder of Black Liberation Theology, a variant of the Liberation Theology movement most widely connected with South American theologian Gustavo Gutierrez. Liberation Theology emphasizes those biblical concerns that white European flavored Christianity has often looked over– concerns like justice and liberation for the oppressed and downtrodden (Luke 4:16-21, Matthew 25:31-45, etc.). Though these emphases are quite important, in Liberation movements, they can often drown out other, extremely vital, elements of the Christian faith, as they clearly do in Cone’s Black Liberation Theology.
One major issue for Cone is one of authority. The experience of one group of people (the oppressed) becomes equivalent with universal truth, and not simply an important concern in Christian theology. In other words, Cone makes his own experience the judge of who God is and what God is for. While “white” (a term used by Cone not so much to reflect skin color but an oppressor mentality) Christianity commits this grave error without realizing it, Cone does so with full knowledge. So, for instance, while a conservative “white” theologian would say that his own views and actions *should* be directed by the scripture (whether or not he does in fact direct them by this standard), Cone makes the judgement of the oppressed black community the ultimate truth for them– and if mass violence against whites is decided by the group as the best means to effect their liberation, so be it. Cone explicitly distances himself from the approach of King, identifying more with the violence-prone philosophy of the Nation of Islam as propounded by Malcolm X. If someone criticizes his approach, he seems to assume that they’re doing so as a “white” oppressor and should be ignored– an oppressor has no moral right to question the rightness or wrongness of the actions of the people he is oppressing. This of course ignores the criticisms of violence, even from the oppressed, of black Christians like Martin Luther King Jr., Desmond Tutu, etc. Cone is also unfortunately either unfamiliar with or unconvinced by pacifist Christian claims to be committed to peaceful action, since he equates non-violence with inaction and acquiescence. While he is absolutely correct in seeing liberation as an important theme in the Christian faith, he, like “white” religionists, allows his own experience and emotions to determine what is right and wrong to the point of supporting evil in the interest of what he feels is best for his community. However, what can’t be said of Cone’s position on violence is that it is radical, because it is emphatically not. The political heroes of most white Americans are men who used violence to gain political autonomy. Thus, it is not radical for black men and women to look up to figures like Malcolm X and James Cone who advocate doing the same thing if it seems necessary for freedom and self-determination; it is merely status quo. The problem is that Jesus calls all men and women, regardless of color, to rise above the status quo and the myth of redemptive violence.
Seizing on that point, one major problem with Cone’s view of violent revolution is that when oppressed people rise up through violence, they become the oppressor– co-opting the tools of oppression and dehumanization. “Blacks” become “white” through the use of violence. Cone seems unaware of (doubtful) or unaffected by the history of the Bolshevik, Cuban, or French revolutions, wherein the oppressed quickly became the oppressors and became twofold more a child of hell than their oppressors. His view also reshapes Nat Turner, the slave who claimed to have been directed by God to murder white women and children, into an unqualified hero. Cone’s system re-establishes and re-affirms oppression– it does not end it.
For Cone, God is black and the devil is white, because God supports the oppressed and the devil supports the oppressor. But in so closely identifying God with blackness, the actions of those in the black community are now above being questioned, just like the actions of white enslavers were, according to them, above being questioned because they aligned themselves with God and those whom they oppressed with the devil.
What Cone is really trying to get at is that since Jesus supports the cause of the oppressed, the oppressor must so distance himself from his oppressor identity that he becomes indistinguishable from the oppressed– willing to suffer along with them– if he is to be Christ-like. In other words, the “white” must become “black.” Cone says that God can’t be colorless where people suffer for their color. So, where blacks suffer God is black. Taking this logic, which is indeed rooted in Scripture, where the poor suffer, God is poor. Where babies are killed in the womb, God is an aborted baby. Where gay people are bullied, God is gay. It is our obligation to identify with the downtrodden, because that’s what Jesus did. Paul, quoting a hymn of the church about Jesus, puts it this way:
“In your relationships with one another, have the same mindset as Christ Jesus:
‘Who, being in very nature God,
did not consider equality with God something to be used to his own advantage;
rather, he made himself nothing
by taking the very nature of a servant,
being made in human likeness.
And being found in appearance as a man,
he humbled himself
by becoming obedient to death—
even death on a cross!'”
–Philippians 2:5-8
Jesus not only gives up his power to express love to the powerless by identifying with them, He also takes on their sin and suffers with and for them. This is the essence of the gospel, and it often gets lost when we translate it into our daily lives. For Cone, this important truth gets lost in the banner of black militantism and the cycle of violence. For so many American Christians, it gets lost when they reduce the political nature of Christianity to scolding those whose private expression of morality doesn’t line up with theirs. We refuse to identify with sinners (which is a category we all fit into) in love.
One major issue for Cone is one of authority. The experience of one group of people (the oppressed) becomes equivalent with universal truth, and not simply an important concern in Christian theology. In other words, Cone makes his own experience the judge of who God is and what God is for. While “white” (a term used by Cone not so much to reflect skin color but an oppressor mentality) Christianity commits this grave error without realizing it, Cone does so with full knowledge. So, for instance, while a conservative “white” theologian would say that his own views and actions *should* be directed by the scripture (whether or not he does in fact direct them by this standard), Cone makes the judgement of the oppressed black community the ultimate truth for them– and if mass violence against whites is decided by the group as the best means to effect their liberation, so be it. Cone explicitly distances himself from the approach of King, identifying more with the violence-prone philosophy of the Nation of Islam as propounded by Malcolm X. If someone criticizes his approach, he seems to assume that they’re doing so as a “white” oppressor and should be ignored– an oppressor has no moral right to question the rightness or wrongness of the actions of the people he is oppressing. This of course ignores the criticisms of violence, even from the oppressed, of black Christians like Martin Luther King Jr., Desmond Tutu, etc. Cone is also unfortunately either unfamiliar with or unconvinced by pacifist Christian claims to be committed to peaceful action, since he equates non-violence with inaction and acquiescence. While he is absolutely correct in seeing liberation as an important theme in the Christian faith, he, like “white” religionists, allows his own experience and emotions to determine what is right and wrong to the point of supporting evil in the interest of what he feels is best for his community. However, what can’t be said of Cone’s position on violence is that it is radical, because it is emphatically not. The political heroes of most white Americans are men who used violence to gain political autonomy. Thus, it is not radical for black men and women to look up to figures like Malcolm X and James Cone who advocate doing the same thing if it seems necessary for freedom and self-determination; it is merely status quo. The problem is that Jesus calls all men and women, regardless of color, to rise above the status quo and the myth of redemptive violence.
Seizing on that point, one major problem with Cone’s view of violent revolution is that when oppressed people rise up through violence, they become the oppressor– co-opting the tools of oppression and dehumanization. “Blacks” become “white” through the use of violence. Cone seems unaware of (doubtful) or unaffected by the history of the Bolshevik, Cuban, or French revolutions, wherein the oppressed quickly became the oppressors and became twofold more a child of hell than their oppressors. His view also reshapes Nat Turner, the slave who claimed to have been directed by God to murder white women and children, into an unqualified hero. Cone’s system re-establishes and re-affirms oppression– it does not end it.
For Cone, God is black and the devil is white, because God supports the oppressed and the devil supports the oppressor. But in so closely identifying God with blackness, the actions of those in the black community are now above being questioned, just like the actions of white enslavers were, according to them, above being questioned because they aligned themselves with God and those whom they oppressed with the devil.
What Cone is really trying to get at is that since Jesus supports the cause of the oppressed, the oppressor must so distance himself from his oppressor identity that he becomes indistinguishable from the oppressed– willing to suffer along with them– if he is to be Christ-like. In other words, the “white” must become “black.” Cone says that God can’t be colorless where people suffer for their color. So, where blacks suffer God is black. Taking this logic, which is indeed rooted in Scripture, where the poor suffer, God is poor. Where babies are killed in the womb, God is an aborted baby. Where gay people are bullied, God is gay. It is our obligation to identify with the downtrodden, because that’s what Jesus did. Paul, quoting a hymn of the church about Jesus, puts it this way:
“In your relationships with one another, have the same mindset as Christ Jesus:
‘Who, being in very nature God,
did not consider equality with God something to be used to his own advantage;
rather, he made himself nothing
by taking the very nature of a servant,
being made in human likeness.
And being found in appearance as a man,
he humbled himself
by becoming obedient to death—
even death on a cross!'”
–Philippians 2:5-8
Jesus not only gives up his power to express love to the powerless by identifying with them, He also takes on their sin and suffers with and for them. This is the essence of the gospel, and it often gets lost when we translate it into our daily lives. For Cone, this important truth gets lost in the banner of black militantism and the cycle of violence. For so many American Christians, it gets lost when they reduce the political nature of Christianity to scolding those whose private expression of morality doesn’t line up with theirs. We refuse to identify with sinners (which is a category we all fit into) in love.
Gareth von Kallenbach (980 KP) rated Unfriended (2014) in Movies
Jun 19, 2019
In the modern age of electronic media, cyber stalking and cyber bullying have driven several young people to take drastic actions including suicide. Bullying has always been an issue in schools but with the ability for tormentors to cyber stalk individuals as well as encourage others to take part in the harassment, it can be hard to find any escape from the relentless attacks. In new film “Unfriended”, the audience learns through video clip that a young student named Laura committed suicide in an attempt to escape a never-ending wave of torment after an unflattering video of her was posted online. One year later the group of friends gather online as is their custom to discuss their lives as well as note the anniversary of Laura’s passing. As the group gathers on Skype may notice a mysterious and unknown person has joined their conference. Despite their attempts they’re unable to get rid of this unknown and so far silent intruder, but one of the girls named Claire starts to receive Facebook messages from Laura’s personal account. Unable to block, ignore, or remove this unwanted individual despite their best efforts, as the group soon find the tables have turned when they’re told that if they should leave the chat dire consequences will follow. At first dismissed as a very tasteless practical joke, when tragedy does strike it begins to give a new level of credence to the significant threat that their unknown chat partner provides.
When the unknown guest reveals that she is indeed Laura and begins to force the remaining students to play a series of games which in turn bring their darkest and deepest secrets to light as well as turning them against one another, the despair and eventually body count begins to rise. While there are moments you can ask questions such as where are the adults in the film which are never really addressed aside from a few police officers, the film does keep you interested even though it is presented entirely through a computer screen with each individual appearing as their own individual windows with other social media applications and computer screens coming and going as the plot dictates.
The film is neither as scary nor violent as one may indicate although it is definitely an R-rated film due to language and subject matter. Much of the graphic nature is shown through quick cutting and low-quality WebCam video that cuts out frequently or lags. The main strength of the film is that it takes an interesting concept to the approach of a killer looking for revenge. The fact that the characters remain in the same room in which they began and never once have any direct contact with each other is an interesting microcosm of how many young people today socialize more through electronics than they do in a face-to-face setting. However is anybody who grew up in the 70s and 80s will tell you, teens tying up phone lines for hours was a common occurrence in many homes throughout the world.
With the cast comprised mostly of unknowns, the film does the best with its premise but never fully develops the scares and suspense that one would expect from such an intriguing premise.
In the end the film can be a difficult watch but at least provides some entertainment for fans provided you can sit through the unusual visual presentation of the film and show patience with some of the leaps of faith that the audience is asked to undergo.
http://sknr.net/2015/04/17/unfriended/
When the unknown guest reveals that she is indeed Laura and begins to force the remaining students to play a series of games which in turn bring their darkest and deepest secrets to light as well as turning them against one another, the despair and eventually body count begins to rise. While there are moments you can ask questions such as where are the adults in the film which are never really addressed aside from a few police officers, the film does keep you interested even though it is presented entirely through a computer screen with each individual appearing as their own individual windows with other social media applications and computer screens coming and going as the plot dictates.
The film is neither as scary nor violent as one may indicate although it is definitely an R-rated film due to language and subject matter. Much of the graphic nature is shown through quick cutting and low-quality WebCam video that cuts out frequently or lags. The main strength of the film is that it takes an interesting concept to the approach of a killer looking for revenge. The fact that the characters remain in the same room in which they began and never once have any direct contact with each other is an interesting microcosm of how many young people today socialize more through electronics than they do in a face-to-face setting. However is anybody who grew up in the 70s and 80s will tell you, teens tying up phone lines for hours was a common occurrence in many homes throughout the world.
With the cast comprised mostly of unknowns, the film does the best with its premise but never fully develops the scares and suspense that one would expect from such an intriguing premise.
In the end the film can be a difficult watch but at least provides some entertainment for fans provided you can sit through the unusual visual presentation of the film and show patience with some of the leaps of faith that the audience is asked to undergo.
http://sknr.net/2015/04/17/unfriended/