"I emigrated to Canada with my mother the year Mon oncle Antoine debuted, the same time that the U.S. was doing nuclear testing on Amchitka Island, off the coast of British Columbia. The FLQ (Front de libération du Québec) was flourishing. Canadian radio was given a mandate to stop playing American bubblegum round the clock. In this era of radical identity building, along came a candle-lit holiday fable set in an undertaker’s home in rural Quebec. The nephew of Antoine is a young boy coming of age in a world that no one outside his cloistered family could imagine. Mon oncle Antoine is about the sexual, material, and death’s-end taboos in a small village—and the taboo against anyone outside of it ever learning of such things. Some people puzzle over why this film keeps being called Canada’s finest decades after its release, when so many other artists have surpassed its modest ambitions. It is because of this: It was the beginning of saying, “We are not the back forty of the U.S.; we are not a trinket of the queen’s; our land and generations have given us a purchase of our own.” It was the beginning of remarkable Canadian filmmaking."