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Goddess in the Stacks (553 KP) rated Snow like Ashes in Books
Oct 9, 2018
The world-building in this book is fascinating. At first, it seems like yet another YA novel about displaced royals trying to win back their kingdom, but this royal is in much more dire straits than most. Meira is a refugee living on the run with seven others, one of them her rightful King. All the rest of their people have been enslaved by the conquering country, and their kingdom's link to the magic inherent in the land has been broken.
A little backdrop is needed. In Meira's land, there are eight countries. The Rhythm countries, where seasons proceed as normal, and the Seasons - 4 countries locked in one season each. The rulers of each country have a magic conduit that lets them feed magic to their people - but the conduits are gender-locked. In four of the countries, only women can use the conduit; in the other four, only men. Meira and her little band are all that's left of the free people of Winter. Spring invaded sixteen years ago, killed Winter's queen, broke the locket that was their magic conduit (each ruler has one) and enslaved their people. Because the queen only had a son, he can't wield Winter's magic anyway. They're still trying to find the two pieces of the locket so when he has a daughter, she can wield it. You'd think at this point, since he's of age, he should be trying to get as many women pregnant as possible to up the odds of getting a royal heir who can wield the magic, but that...doesn't come up.
The book does delve into the country's people being oppressed, used as slaves, and being incredibly abused by the conquering country, and this is where I ran into a quandary. The Season's people reflect their countries: Autumn's people have copper skin, Spring's citizens are blond-haired and green-eyed - and Winter's people are white. Pale skin, snow-white hair, blue eyes. Writing white people as the oppressed people just rubs me the wrong way. (In that false "help I'm being oppressed because other people want equal rights!" kind of way.) Yes, this is fantasy, yes, it has nothing to do with our world's politics - but it bothers me. It's at least not white-savioring, as Meira's trying to save her own people, but I don't know. Is it better or worse to write white people as the oppressed protagonists?
That question aside, this was a well-written novel of fighting against an oppressor. There is definitely still work to be done at the end of the book, and there are two more books, as well as two short stories. While I am a little curious what ultimately happens, I don't know if the series has earned more time on my reading list.
You can find all my reviews at http://goddessinthestacks.com
A little backdrop is needed. In Meira's land, there are eight countries. The Rhythm countries, where seasons proceed as normal, and the Seasons - 4 countries locked in one season each. The rulers of each country have a magic conduit that lets them feed magic to their people - but the conduits are gender-locked. In four of the countries, only women can use the conduit; in the other four, only men. Meira and her little band are all that's left of the free people of Winter. Spring invaded sixteen years ago, killed Winter's queen, broke the locket that was their magic conduit (each ruler has one) and enslaved their people. Because the queen only had a son, he can't wield Winter's magic anyway. They're still trying to find the two pieces of the locket so when he has a daughter, she can wield it. You'd think at this point, since he's of age, he should be trying to get as many women pregnant as possible to up the odds of getting a royal heir who can wield the magic, but that...doesn't come up.
The book does delve into the country's people being oppressed, used as slaves, and being incredibly abused by the conquering country, and this is where I ran into a quandary. The Season's people reflect their countries: Autumn's people have copper skin, Spring's citizens are blond-haired and green-eyed - and Winter's people are white. Pale skin, snow-white hair, blue eyes. Writing white people as the oppressed people just rubs me the wrong way. (In that false "help I'm being oppressed because other people want equal rights!" kind of way.) Yes, this is fantasy, yes, it has nothing to do with our world's politics - but it bothers me. It's at least not white-savioring, as Meira's trying to save her own people, but I don't know. Is it better or worse to write white people as the oppressed protagonists?
That question aside, this was a well-written novel of fighting against an oppressor. There is definitely still work to be done at the end of the book, and there are two more books, as well as two short stories. While I am a little curious what ultimately happens, I don't know if the series has earned more time on my reading list.
You can find all my reviews at http://goddessinthestacks.com
My rating: 3.5
<i>This eBook was provided by the publisher via NetGalley in exchange for an honest review</i>
Erin Eveland is known for her short horror stories but she has moved onto writing novels with <i>Darkness</i> being her first of a series. It was not scary in the way that horror books are generally perceived to be but it did contain a good deal of paranormal ideas.
It begins when the main character, Catherine, is six years old and living with her grandmother. She is constantly haunted by an unseen presence, a nameless terror, which worries her grandmother immensely. Very suddenly, Catherine’s grandmother suffers a fatal heart attack and Catherine ends up being removed from her well looked after home to a dirty trailer park to live with her alcoholic mother. The novel then fast-forwards ten years to a time when Catherine is mostly fending for herself and her mother never goes a day sober. The terrors of her childhood have all but been forgotten but Catherine is beginning to remember and have similar experiences all over again. These incidents increase with the mysterious appearance of a man named Jorgen who insists he wants to protect Catherine. Meanwhile, Nathan, a friend of Catherine, comes into contact with an intriguing man in black who begins to teach him about colours and Darkness – something which could have done with a little more detail. Unbeknownst to Nathan, his dealings with this man may result in harming Catherine, especially as the two friends begin to see odd moving shapes – shadow creatures.
For a while there appeared to be a very thin line between heroes and villains as it took some time to work out the intentions of Jorgen and Artros (the man in black). The novel would have benefitted with more description about these characters: who they are or more importantly, what they are, as well as the significance of the shadow creatures.
Although it was good to be introduced to the paranormal aspects right at the start, this resulted in lessening the amount of foreboding and dread throughout the main bulk of the novel. Even though <i>Darkness</i> is the first in a series, it did not feel that it was properly starting until nearer the end. On finishing, the reader still does not know much about the shadow creatures or what the Darkness is. Presumably the sequel will be more enlightening.
<i>Darkness</i> is sub-titled “An Interactive Novel” and includes Quick Response codes at the beginning of each chapter to heighten the reading experience with the interactive addition of art and music. Of course to benefit from this a smart phone is required (I do not have one therefore cannot comment further on this feature).
Overall, <i>Darkness</i> is a well-written book full of originality that has the potential to become an exciting young adult series.
<i>This eBook was provided by the publisher via NetGalley in exchange for an honest review</i>
Erin Eveland is known for her short horror stories but she has moved onto writing novels with <i>Darkness</i> being her first of a series. It was not scary in the way that horror books are generally perceived to be but it did contain a good deal of paranormal ideas.
It begins when the main character, Catherine, is six years old and living with her grandmother. She is constantly haunted by an unseen presence, a nameless terror, which worries her grandmother immensely. Very suddenly, Catherine’s grandmother suffers a fatal heart attack and Catherine ends up being removed from her well looked after home to a dirty trailer park to live with her alcoholic mother. The novel then fast-forwards ten years to a time when Catherine is mostly fending for herself and her mother never goes a day sober. The terrors of her childhood have all but been forgotten but Catherine is beginning to remember and have similar experiences all over again. These incidents increase with the mysterious appearance of a man named Jorgen who insists he wants to protect Catherine. Meanwhile, Nathan, a friend of Catherine, comes into contact with an intriguing man in black who begins to teach him about colours and Darkness – something which could have done with a little more detail. Unbeknownst to Nathan, his dealings with this man may result in harming Catherine, especially as the two friends begin to see odd moving shapes – shadow creatures.
For a while there appeared to be a very thin line between heroes and villains as it took some time to work out the intentions of Jorgen and Artros (the man in black). The novel would have benefitted with more description about these characters: who they are or more importantly, what they are, as well as the significance of the shadow creatures.
Although it was good to be introduced to the paranormal aspects right at the start, this resulted in lessening the amount of foreboding and dread throughout the main bulk of the novel. Even though <i>Darkness</i> is the first in a series, it did not feel that it was properly starting until nearer the end. On finishing, the reader still does not know much about the shadow creatures or what the Darkness is. Presumably the sequel will be more enlightening.
<i>Darkness</i> is sub-titled “An Interactive Novel” and includes Quick Response codes at the beginning of each chapter to heighten the reading experience with the interactive addition of art and music. Of course to benefit from this a smart phone is required (I do not have one therefore cannot comment further on this feature).
Overall, <i>Darkness</i> is a well-written book full of originality that has the potential to become an exciting young adult series.
Phil Leader (619 KP) rated The Moonstone in Books
Nov 20, 2019
Of all the books I had to read at school, The Moonstone was probably the only novel I really enjoyed. It is one of the first 'whodunnit' type of books and, remarkably, it manages to hit virtually every requirement of the genre dead centre. If this book was written today, it would still be a classic.
The Moonstone of the title is a rare yellow diamond, stolen from an Indian shrine by colonialists. Thought to be unlucky it is left to the young Rachel Verinder. The night after her 18th birthday party the stone is stolen from her rooms, and the rest of the novel describes how the various players eventually manage to solve the crime.
The plot features twists and turns galore, false trails and red herrings enough for two detective stories. Although the crime involved is 'only' theft rather than the more usual murder it is no less engaging as a story. The characters are well drawn and - social reformer that Collins was - there are strong women and intelligent and interesting servants as well as the landed gentry and philanthropists that inhabit the world of country estates in the mid 19th century that the novel is set in.
One feature of the book is that the story is told from the viewpoint of a number of the players. Firstly (and for nearly half the book) we are introduced to the Verinders and the theft by Gabriel Betteredge, a long serving family retainer who is head of the staff and a sort of de facto butler. Betteredge's narrative is charming and witty, full of dry asides and observations. His habit of picking passages from Robinson Crusoe and applying them to daily life is a quirk that is completely in keeping with his character.
Once the story moves to London, the narrative is taken up by various other characters, sometimes just for a short journal entry, sometimes for extended periods of time. Collins imbues each of these parts with a different voice really skillfully, keeping each character very separate.
The solution to the mystery of who stole the diamond and why is convoluted but also very simple. The whole story is well crafted and fits together really well.
The only negative points really are those imposed on Collins by the time he was writing this. There is an overlong introduction about the diamond in India (it seems that in Victorian novels the long winded introduction is somehow expected by the reader) and the pace slows somewhat in London as there is a lot of description about the character's social standings and financial affairs that just aren't as relevant today.
Nevertheless this really is as good a book as I remember. I certainly rate Collins a lot higher than Charles Dickens as a writer. Definitely recommended for anyone who likes a detective mystery which will keep the reader guessing until the very end.
The Moonstone of the title is a rare yellow diamond, stolen from an Indian shrine by colonialists. Thought to be unlucky it is left to the young Rachel Verinder. The night after her 18th birthday party the stone is stolen from her rooms, and the rest of the novel describes how the various players eventually manage to solve the crime.
The plot features twists and turns galore, false trails and red herrings enough for two detective stories. Although the crime involved is 'only' theft rather than the more usual murder it is no less engaging as a story. The characters are well drawn and - social reformer that Collins was - there are strong women and intelligent and interesting servants as well as the landed gentry and philanthropists that inhabit the world of country estates in the mid 19th century that the novel is set in.
One feature of the book is that the story is told from the viewpoint of a number of the players. Firstly (and for nearly half the book) we are introduced to the Verinders and the theft by Gabriel Betteredge, a long serving family retainer who is head of the staff and a sort of de facto butler. Betteredge's narrative is charming and witty, full of dry asides and observations. His habit of picking passages from Robinson Crusoe and applying them to daily life is a quirk that is completely in keeping with his character.
Once the story moves to London, the narrative is taken up by various other characters, sometimes just for a short journal entry, sometimes for extended periods of time. Collins imbues each of these parts with a different voice really skillfully, keeping each character very separate.
The solution to the mystery of who stole the diamond and why is convoluted but also very simple. The whole story is well crafted and fits together really well.
The only negative points really are those imposed on Collins by the time he was writing this. There is an overlong introduction about the diamond in India (it seems that in Victorian novels the long winded introduction is somehow expected by the reader) and the pace slows somewhat in London as there is a lot of description about the character's social standings and financial affairs that just aren't as relevant today.
Nevertheless this really is as good a book as I remember. I certainly rate Collins a lot higher than Charles Dickens as a writer. Definitely recommended for anyone who likes a detective mystery which will keep the reader guessing until the very end.
Gareth von Kallenbach (974 KP) rated Finding Dory (2016) in Movies
Aug 6, 2019
The first time I saw Finding Nemo I was amazed. The beauty in every single tiny detail of the underwater sea life was absolutely stunning. From the largest fish to the tiniest krill just mesmerized me. When it was announced that the Pixar team was working on a sequel to the beloved tale, I was thrilled. I couldn’t wait to see the story about Dory and her new adventure.
In this installment, it is Nemo and Marlin who help Dory locate her family. Though it has been thirteen years since the last film, we are transported right back to where the action left off. A year has gone by after Nemo (Hayden Rolence) and his father Marlin (Albert Brooks) were reunited with the help of a very loving yet very forgetful Dory (Ellen DeGeneres). She begins to dream of memories she once had with her parents. At first we get to see an extremely adorable tiny Dory. Her small voice but big loving and outgoing personality will make your heart melt. Dory’s parents helped guide her through life all while they also had to learn to cope with her impairment. When snippets of these memories begin rushing in, Dory sets out to try and reunite with her parents. With the help of some old friends, their path leads the trio to the Marine Life Institute of Morro Bay. This is where she and her parents once called her home. On the way the trio meet a bunch of new characters. My favorite of these newest members is Hank, a seven tentacled octopus who can camouflage and escape out of pretty much any situation, proving that he is probably the best sidekick for the task. The cutest new additions are a gang of cuddling otters that can stop traffic with their cuteness.
The film in a whole was brilliantly thought out and well conceived. Little did we know that the comedic situation of Dory’s impairment in the first film would become the core of her story in the second film. Though I’m not a fan of Cars and or The Incredibles, I am still a fan of Pixar and the ideas they create. Especially that of the short film prior to the showing of the main film entitled “Piper”. Pixar certainly has a way with bringing up issues of disabilities, weaknesses and problems within our world today. This makes it easy for film goers to relate to the stories that they tell and find deep meaning in the overall outcome of the story. Finding Dory is filled with all the emotions that make up a fantastic film. Perfect for every age and is best seen with the 3D option. I adored this film and I think I just might have to see it again in theaters when it comes out. Also be sure to stay after the credits!
In this installment, it is Nemo and Marlin who help Dory locate her family. Though it has been thirteen years since the last film, we are transported right back to where the action left off. A year has gone by after Nemo (Hayden Rolence) and his father Marlin (Albert Brooks) were reunited with the help of a very loving yet very forgetful Dory (Ellen DeGeneres). She begins to dream of memories she once had with her parents. At first we get to see an extremely adorable tiny Dory. Her small voice but big loving and outgoing personality will make your heart melt. Dory’s parents helped guide her through life all while they also had to learn to cope with her impairment. When snippets of these memories begin rushing in, Dory sets out to try and reunite with her parents. With the help of some old friends, their path leads the trio to the Marine Life Institute of Morro Bay. This is where she and her parents once called her home. On the way the trio meet a bunch of new characters. My favorite of these newest members is Hank, a seven tentacled octopus who can camouflage and escape out of pretty much any situation, proving that he is probably the best sidekick for the task. The cutest new additions are a gang of cuddling otters that can stop traffic with their cuteness.
The film in a whole was brilliantly thought out and well conceived. Little did we know that the comedic situation of Dory’s impairment in the first film would become the core of her story in the second film. Though I’m not a fan of Cars and or The Incredibles, I am still a fan of Pixar and the ideas they create. Especially that of the short film prior to the showing of the main film entitled “Piper”. Pixar certainly has a way with bringing up issues of disabilities, weaknesses and problems within our world today. This makes it easy for film goers to relate to the stories that they tell and find deep meaning in the overall outcome of the story. Finding Dory is filled with all the emotions that make up a fantastic film. Perfect for every age and is best seen with the 3D option. I adored this film and I think I just might have to see it again in theaters when it comes out. Also be sure to stay after the credits!
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Rob Bell's book wins on pathos and good intentions, but not on solid argumentation or exegesis. He has a heart for the lost and the suffering, which is admirable. But he has to turn the Bible into theological silly putty to make his case.
There are a few major errors in Love Wins, which leads to his making other more minor mistakes. The first error is giving precedence to certain biblical themes (to the exclusion of others) over clear and specific biblical teaching. Bell makes much of themes like restoration in Scripture, but ignores themes of final punishment. By dwelling on those themes, he can transition to reading them into texts where they don't belong without being found out by biblical illiterates, such as Jesus' claim that Sodom and Gomorrah will fare better on the day of judgement than cities which rejected the direct revelation of God in Jesus Christ. Instead of reading this in its obvious sense-- that there are degrees of punishment on the final day and those who reject direct revelation of Jesus will suffer most-- he understands Jesus to be saying that there is a great deal of hope for Sodom and Gomorrah's salvation-- that their punishment was corrective instead of destructive. Even though he doesn't get anywhere close to proving his case (certainly only God knows whether or not some in Sodom will be saved, but the story of Abraham bargaining would suggest otherwise), he seems to fall back on the emotionally-driven claim that God saving everyone is a "better story" than damning some and saving others.
On his overuse of the word "story," it is one example where Bell is obnoxiously post-modern and emergent. He uses the word "story/stories" in his short book 138 times. For a book of around 200 pages, large font, and constantly skipped lines/single words on their own lines*, that's an impressive display of post-modernism.
Another major error is that he conflates a strong exclusivism with eternal conscious punishment which has the effect that when he attacks one, he is in effect attacking the other, making his job easier. In addition, he ignores annihilationism as an alternative to eternal conscious torment, which also strengthens the emotional pull of his position, since it is contrasted with an eternal conscious punishment where God damns people for never being able to hear the name of Jesus. (note: while I am annoyed at Bell's misrepresentations of eternal conscious torment, I am myself an annihilationist)
Bell explains that God will eventually win everyone over, but it must be of their accord. However, he doesn't explain how it is that everyone will be saved of their own free will. For emotional effect, Bell criticizes the eternal conscious hell camp with having a God that would turn his back on people in hell who are repenting and turning to God. Of course, this assumes that sinners turn to God on their own instead of by His grace. Bell here appears to be a Pelagian, or else doesn't know enough about soteriology to make such distinctions (a terrifying prospect for a Pastor). In any case, this is another example where he is misrepresenting eternal conscious hell proponents (the first I mentioned was when he claimed they were all strict exclusivists), which makes his book far harder to take seriously.
One strange and interesting point that Rob Bell makes comes from making the afterlife analogous to the parable of the prodigal son. He claims that hell is not being cast out of "the party," (despite Jesus' parable about the marriage supper being like a party where people are cast out of) but being at the party but not enjoying it. "Hell is being at the party," Bell claims. The message to take from that is never go to one of Rob Bell's parties.
*Bell's book is filled with skipped lines and one word sentences sitting on their own lines. I suppose this is done for dramatic effect-- indicating places where Bell would pause if this were one of his Nooma videos. However, it tends to just look irritating and faux artsy. I mostly listened to the book on Kindle's text-to-speech feature, and I could still tell when he was doing it. Like,
You put a series of short sentences on their own lines to make a point?
Really?
You do that?
And it's repetitive?
Extremely?
And annoying?
There are a few major errors in Love Wins, which leads to his making other more minor mistakes. The first error is giving precedence to certain biblical themes (to the exclusion of others) over clear and specific biblical teaching. Bell makes much of themes like restoration in Scripture, but ignores themes of final punishment. By dwelling on those themes, he can transition to reading them into texts where they don't belong without being found out by biblical illiterates, such as Jesus' claim that Sodom and Gomorrah will fare better on the day of judgement than cities which rejected the direct revelation of God in Jesus Christ. Instead of reading this in its obvious sense-- that there are degrees of punishment on the final day and those who reject direct revelation of Jesus will suffer most-- he understands Jesus to be saying that there is a great deal of hope for Sodom and Gomorrah's salvation-- that their punishment was corrective instead of destructive. Even though he doesn't get anywhere close to proving his case (certainly only God knows whether or not some in Sodom will be saved, but the story of Abraham bargaining would suggest otherwise), he seems to fall back on the emotionally-driven claim that God saving everyone is a "better story" than damning some and saving others.
On his overuse of the word "story," it is one example where Bell is obnoxiously post-modern and emergent. He uses the word "story/stories" in his short book 138 times. For a book of around 200 pages, large font, and constantly skipped lines/single words on their own lines*, that's an impressive display of post-modernism.
Another major error is that he conflates a strong exclusivism with eternal conscious punishment which has the effect that when he attacks one, he is in effect attacking the other, making his job easier. In addition, he ignores annihilationism as an alternative to eternal conscious torment, which also strengthens the emotional pull of his position, since it is contrasted with an eternal conscious punishment where God damns people for never being able to hear the name of Jesus. (note: while I am annoyed at Bell's misrepresentations of eternal conscious torment, I am myself an annihilationist)
Bell explains that God will eventually win everyone over, but it must be of their accord. However, he doesn't explain how it is that everyone will be saved of their own free will. For emotional effect, Bell criticizes the eternal conscious hell camp with having a God that would turn his back on people in hell who are repenting and turning to God. Of course, this assumes that sinners turn to God on their own instead of by His grace. Bell here appears to be a Pelagian, or else doesn't know enough about soteriology to make such distinctions (a terrifying prospect for a Pastor). In any case, this is another example where he is misrepresenting eternal conscious hell proponents (the first I mentioned was when he claimed they were all strict exclusivists), which makes his book far harder to take seriously.
One strange and interesting point that Rob Bell makes comes from making the afterlife analogous to the parable of the prodigal son. He claims that hell is not being cast out of "the party," (despite Jesus' parable about the marriage supper being like a party where people are cast out of) but being at the party but not enjoying it. "Hell is being at the party," Bell claims. The message to take from that is never go to one of Rob Bell's parties.
*Bell's book is filled with skipped lines and one word sentences sitting on their own lines. I suppose this is done for dramatic effect-- indicating places where Bell would pause if this were one of his Nooma videos. However, it tends to just look irritating and faux artsy. I mostly listened to the book on Kindle's text-to-speech feature, and I could still tell when he was doing it. Like,
You put a series of short sentences on their own lines to make a point?
Really?
You do that?
And it's repetitive?
Extremely?
And annoying?
BookblogbyCari (345 KP) rated A Short History of the World in Books
Aug 5, 2018
Best known for his classic fiction, HG Wells also wrote a non-fiction book summarising the history of the world, going from the history of the solar system, right up to the date the book was published in 1922.
As I hoped, the book often reads like a novel, with 67 distinct sections, each like a mini story. In order to fit the history of the whole world into one book, by nature the story telling ranges from nice and rapid, to a little too rapid. I found it rather like a catalogue of numerous interesting little nuggets of information. Despite covering events from all over the world, the topics often flow seamlessly from one topic to the next. Due to so many overlapping topics, this history of the world isn't told in a linear purely chronological pattern, but has to go backwards a little, now and again.
At various times throughout, the stories are gripping and Wells successfully brings history to life. I particularly liked the various sections on religious leaders. Appropriately, Wells tackles religion as would any unbiased historian-become storyteller. I also enjoyed the beginning, where Wells paints a crystal clear picture of our solar system and the vast empty space that our dramas are within. His description of our galaxy sounds nothing short of beautiful.
The book was meant to be predominantly factual, but Wells did include a substantial amount of speculation and opinion. This does not distract from the storyline, but adds value in generating the concepts of the time periods.
It covers progress and prosperity as much as carnage and decimation, and provides good explanations of everything it covers. (Although it would benefit from more illustrations). At times it feels detail heavy but also gives the reader a feel for each age - the book is not limited to which country went to war with which country and when, but also examines changes in ways of thinking through the ages. Including the Ancient Greek philosophers, Arabian progress in maths and science, the advent of experimental science, and the development of political and social ideas in Wells’ time.
I was reassured to learn that despite not studying the history of the world in its entirety in school, I was already familiar with much of the book’s content. Having said that, there were also topics where I really felt I was learning something. I read Wells’ opinion on why the Roman Empire fell, and how the industrial revolution was not merely a revolution in machinery, but rather a revolution in how people conducted their everyday lives. There were also some important figures from history described that were never mentioned in my school days, particularly Charlemagne and Roger Bacon.
Towards the end of the book, Wells correctly predicts another war like that of the Great War. However his final message was one of faith and hope in humanity’s progress.
With such a huge scope, Wells must have struggled with deciding what topics to include and what to exclude. I thought he ought to have included a touch more detail on Ancient Egypt, and on the causes of the Great War (World War 1). As a British person myself I would have liked to have seen more on British history.
Likewise, if the book were written now rather than 1922 I began to speculate on what he would and wouldn’t have included. I imagine there would certainly be a section on World War 2, rockets into space, the internet, and 9/11. He would have provided an excellently conducted section on how humans are destroying the planet.
One of the beauties of this book has to be its availability. If you type “short history of the world” into Google, the free PDF of this book takes up much of the first 2 pages of results. If you’re sketchy on world history, this book will fill in the main blanks, and is worth a read if this is your aim, especially if you wish to do so quickly. The fact that it’s split up into so many succinct sections also means that you can pick up and put down the book as often as opportunity allows. It also works well as a reference book, as it does not need to be read from cover to cover in order to look up one particular event or time period.
In summary, this book would be a welcome addition to bookshelf (or ebook library) of the general non-fiction fan or historian.
Find more of my book review on www.bookblogbycari.com
As I hoped, the book often reads like a novel, with 67 distinct sections, each like a mini story. In order to fit the history of the whole world into one book, by nature the story telling ranges from nice and rapid, to a little too rapid. I found it rather like a catalogue of numerous interesting little nuggets of information. Despite covering events from all over the world, the topics often flow seamlessly from one topic to the next. Due to so many overlapping topics, this history of the world isn't told in a linear purely chronological pattern, but has to go backwards a little, now and again.
At various times throughout, the stories are gripping and Wells successfully brings history to life. I particularly liked the various sections on religious leaders. Appropriately, Wells tackles religion as would any unbiased historian-become storyteller. I also enjoyed the beginning, where Wells paints a crystal clear picture of our solar system and the vast empty space that our dramas are within. His description of our galaxy sounds nothing short of beautiful.
The book was meant to be predominantly factual, but Wells did include a substantial amount of speculation and opinion. This does not distract from the storyline, but adds value in generating the concepts of the time periods.
It covers progress and prosperity as much as carnage and decimation, and provides good explanations of everything it covers. (Although it would benefit from more illustrations). At times it feels detail heavy but also gives the reader a feel for each age - the book is not limited to which country went to war with which country and when, but also examines changes in ways of thinking through the ages. Including the Ancient Greek philosophers, Arabian progress in maths and science, the advent of experimental science, and the development of political and social ideas in Wells’ time.
I was reassured to learn that despite not studying the history of the world in its entirety in school, I was already familiar with much of the book’s content. Having said that, there were also topics where I really felt I was learning something. I read Wells’ opinion on why the Roman Empire fell, and how the industrial revolution was not merely a revolution in machinery, but rather a revolution in how people conducted their everyday lives. There were also some important figures from history described that were never mentioned in my school days, particularly Charlemagne and Roger Bacon.
Towards the end of the book, Wells correctly predicts another war like that of the Great War. However his final message was one of faith and hope in humanity’s progress.
With such a huge scope, Wells must have struggled with deciding what topics to include and what to exclude. I thought he ought to have included a touch more detail on Ancient Egypt, and on the causes of the Great War (World War 1). As a British person myself I would have liked to have seen more on British history.
Likewise, if the book were written now rather than 1922 I began to speculate on what he would and wouldn’t have included. I imagine there would certainly be a section on World War 2, rockets into space, the internet, and 9/11. He would have provided an excellently conducted section on how humans are destroying the planet.
One of the beauties of this book has to be its availability. If you type “short history of the world” into Google, the free PDF of this book takes up much of the first 2 pages of results. If you’re sketchy on world history, this book will fill in the main blanks, and is worth a read if this is your aim, especially if you wish to do so quickly. The fact that it’s split up into so many succinct sections also means that you can pick up and put down the book as often as opportunity allows. It also works well as a reference book, as it does not need to be read from cover to cover in order to look up one particular event or time period.
In summary, this book would be a welcome addition to bookshelf (or ebook library) of the general non-fiction fan or historian.
Find more of my book review on www.bookblogbycari.com
Hazel (1853 KP) rated He Walks Among Us: Encounters with Christ in a Broken World in Books
Dec 17, 2018
<b>Synopsis</b>
Richard Stearns is the president of World Vision United States who, along with his wife Reneé, regularly visits the poorer countries of our world to see the ways the charity is helping to change people's lives. <i>He Walks Among Us</i> is a compilation of short thoughts and observations (two-to-three pages, including photographs) they have both had while conducting their work. As they alternate the writing, we are given opinions and experiences that we may be able to relate to our own. As Richard is the president of the organisation, he can give an insight into the way World Vision works, however, he can also express his opinions as a father, grandfather and believer in Christ. Reneé is also a World Vision worker, but due to her nature, gives a more maternal impression of the scenes she witnesses.
The individuals written about in this book come from all over the world. Most are located in Africa, but there are also similar stories in Asia, South and North America, and even Eastern Europe. The terrors these people have faced are shocking (AIDs, war, sexual abuse, natural disasters etc), but each family has been aided in some way by World Vision and their donors.
The purpose of <i>He Walks Among Us</i> is not to promote World Vision, but to encourage us to let God and Jesus into our lives. Richard and Reneé assume their readers are Christians, however, they realise that being a Christian does not equate to fully accepting God's plans. The victims of war, rape, and poverty mentioned have also been touched by Jesus. Many did not know him before World Vision came into their lives, but they have now been transformed through the power of his love - although their situation may not have significantly improved.
The actual stories used to illustrate the work of World Vision are only brief mentions, providing the bare bones of the situations. What Richard and Reneé have focused on is linking these lives, their lives and our lives to passages from the Bible. Either taken literally or metaphorically, the pair manage to relate everything to the actions and fates of a number of key Biblical characters. This emphasises that Our Lord is walking among us, giving life, peace, hope and steadfast faith.
<b>Ideas</b>
Giving someone new hope or purpose in their life can be related to Jesus raising Lazarus from the dead. Whether people are literally dying, or on the edge of hopelessness and despair, improving their situation can turn their lives around.
The donors and workers at World Vision are like the Good Samaritan in Jesus' parable. We do not know these people, know their religion or circumstances, yet we send money and aid. To do nothing would make us the Priest or Levite in the story.
David was only a young boy when he had to face Goliath, yet, against all odds, he defeated him. The children mentioned in this book are similar to David. They each have their metaphorical Goliath's: poverty, illness, loss of parents, war, hunger etc, but with God working through us, these can be overcome.
<b>Noteworthy Bible Verses</b>
Each chapter of the book begins with a Bible verse, and often more are included within the text. Here are a few that really relate to the work of World Vision and the ways in which we can involve ourselves:
Philippians 4:12-13
Luke 21:3-4
Luke 6:20-21
Psalm 23:4
<b>Statistics</b>
23 million people in sub-Sahara Africa are suffering from HIV.
In Soviet-controlled Georgia, churches were banned. Some villages are only just seeing their first church in over 400 years.
20 thousand children under the age of 5 die every day.
Every 4 seconds a child under 5 dies.
Over 2 billion people in the world are living on $2 or less a day.
1 billion people have no access to clean drinking water.
41% of the population in Niger have no clean water.
<b>Citations</b>
Helen Keller: "So much has been given to me, I have no time to ponder over that which is denied."
Oswald Chambers: "The great hindrance in spiritual life is that we will look for big things to do. Jesus took a towel ... and began to wash the disciples' feet."
Mother Theresa: "I am a pencil in the hand of a writing God who is sending a love letter to the world."
C.S. Lewis: "Humility is not thinking less of yourself but thinking of yourself less."
<b>Other Mentions</b>
Hymn - Frances R. Havergal, <i>Take my Life and let it be.</i>
Film - <i>Pushing the Elephant</i>
Richard Stearns is the president of World Vision United States who, along with his wife Reneé, regularly visits the poorer countries of our world to see the ways the charity is helping to change people's lives. <i>He Walks Among Us</i> is a compilation of short thoughts and observations (two-to-three pages, including photographs) they have both had while conducting their work. As they alternate the writing, we are given opinions and experiences that we may be able to relate to our own. As Richard is the president of the organisation, he can give an insight into the way World Vision works, however, he can also express his opinions as a father, grandfather and believer in Christ. Reneé is also a World Vision worker, but due to her nature, gives a more maternal impression of the scenes she witnesses.
The individuals written about in this book come from all over the world. Most are located in Africa, but there are also similar stories in Asia, South and North America, and even Eastern Europe. The terrors these people have faced are shocking (AIDs, war, sexual abuse, natural disasters etc), but each family has been aided in some way by World Vision and their donors.
The purpose of <i>He Walks Among Us</i> is not to promote World Vision, but to encourage us to let God and Jesus into our lives. Richard and Reneé assume their readers are Christians, however, they realise that being a Christian does not equate to fully accepting God's plans. The victims of war, rape, and poverty mentioned have also been touched by Jesus. Many did not know him before World Vision came into their lives, but they have now been transformed through the power of his love - although their situation may not have significantly improved.
The actual stories used to illustrate the work of World Vision are only brief mentions, providing the bare bones of the situations. What Richard and Reneé have focused on is linking these lives, their lives and our lives to passages from the Bible. Either taken literally or metaphorically, the pair manage to relate everything to the actions and fates of a number of key Biblical characters. This emphasises that Our Lord is walking among us, giving life, peace, hope and steadfast faith.
<b>Ideas</b>
Giving someone new hope or purpose in their life can be related to Jesus raising Lazarus from the dead. Whether people are literally dying, or on the edge of hopelessness and despair, improving their situation can turn their lives around.
The donors and workers at World Vision are like the Good Samaritan in Jesus' parable. We do not know these people, know their religion or circumstances, yet we send money and aid. To do nothing would make us the Priest or Levite in the story.
David was only a young boy when he had to face Goliath, yet, against all odds, he defeated him. The children mentioned in this book are similar to David. They each have their metaphorical Goliath's: poverty, illness, loss of parents, war, hunger etc, but with God working through us, these can be overcome.
<b>Noteworthy Bible Verses</b>
Each chapter of the book begins with a Bible verse, and often more are included within the text. Here are a few that really relate to the work of World Vision and the ways in which we can involve ourselves:
Philippians 4:12-13
Luke 21:3-4
Luke 6:20-21
Psalm 23:4
<b>Statistics</b>
23 million people in sub-Sahara Africa are suffering from HIV.
In Soviet-controlled Georgia, churches were banned. Some villages are only just seeing their first church in over 400 years.
20 thousand children under the age of 5 die every day.
Every 4 seconds a child under 5 dies.
Over 2 billion people in the world are living on $2 or less a day.
1 billion people have no access to clean drinking water.
41% of the population in Niger have no clean water.
<b>Citations</b>
Helen Keller: "So much has been given to me, I have no time to ponder over that which is denied."
Oswald Chambers: "The great hindrance in spiritual life is that we will look for big things to do. Jesus took a towel ... and began to wash the disciples' feet."
Mother Theresa: "I am a pencil in the hand of a writing God who is sending a love letter to the world."
C.S. Lewis: "Humility is not thinking less of yourself but thinking of yourself less."
<b>Other Mentions</b>
Hymn - Frances R. Havergal, <i>Take my Life and let it be.</i>
Film - <i>Pushing the Elephant</i>
Mandy and G.D. Burkhead (26 KP) rated Banewreaker in Books
May 20, 2018
Shelf Life – Banewreaker Will Make You Feel Bad for Sauron
Contains spoilers, click to show
Very few fantasy fans can get away with admitting that they aren’t all that big into sweeping, high epic fantasy à la Lord of the Rings or the Pern stories or everything that Terry Brooks writes. Many non-fantasy fans, however, can point to these tales as examples of why they aren’t into fantasy. Like it or not, it’s hard not to see the latter group’s point, as a lot of high fantasy is riddled with confusing terminology, rehashed stories, and genre clichés. This is not to say that these stories are bad, per sé, just that they can easily turn off readers who aren’t in the right kind of crowd.
Banewreaker, the first book in Jacqueline Carey’s two-part volume The Sundering, will probably not change any opinions in this respect, then, as it’s sweeping high fantasy to the core. This, as it turns out, is both its greatest strength and its greatest weakness.
There are some reviews out there that laud Banewreaker as a masterful examination of subjective viewpoints in an epic fantasy turned into a human tragedy by a simple change of perspective. And they are absolutely correct.
There are other reviews, however, that call the book out as a heap of all of the stalest fantasy clichés piled one atop the other in a confusing and pretentious jumble with a shellacking of purple prose for good measure. And they are also absolutely correct.
Let me explain.
For starters, it would be inaccurate to say that this story is full of clichés. This story is clichés. This story is every familiar and used-up trope you would expect from a high fantasy, all of those details that have been done to death in thousands of other versions until almost nothing that happens seems original anymore.
This is what’s going to turn off a lot of people. But the thing is, Banewreaker has to be this way. It wants the reader to look at all of the things that they’ve come to expect from a fantasy epic and then, by shifting the narrative focus, realize that all of these beloved tropes are actually, when you think about it, tragic as hell.
In other words, it’s Lord of the Rings from Sauron’s point of view.
It’s not a riff, though. It’s not goofy like most of the stuff I go in for. It takes its subject just as seriously as the stories that it’s mirroring, and this is what makes the whole story ultimately so gripping and so moving.
The story starts out like many stories of this magnitude, with exposition stretching back to the Dawn of This Particular Creation. In this case, we have a protogenos world god named Uru-Alat who died and gave rise to seven smaller godlike beings called Shapers. First comes Haomane, who becomes the Lord of Thought and sets himself up as head honcho for this ensuing pantheon. Second is Arahila, the Basically a Love Goddess; and third is Satoris, whose purview was “the quickening of the flesh,” which is high fantasy speak for sexy times. Four more Shapers come after this who, for the sake of brevity, we’ll be glossing over.
To summarize the important godly exposition, the Seven Shapers set about shaping the world to the surprise of no one. Haomane creates elves (here called Ellyl, but if you’ve ever even looked at a fantasy, you know that they’re the elves here), Arahila creates humans, and Satoris doesn’t create anything because he’s busy hanging out with dragons and learning their wisdom. Satoris grants his fleshy quickening to the humans but not the elves, because Haomane didn’t want his elves to do that. Then Haomane decides he doesn’t want the humans to do that either, but Satoris refuses to take the gift away again. Conflict escalates, god wars ensue, and the world splits into two continents, with Satoris ostracized from his brethren on one and the remaining Shapers on the other. By the time the dust has settled, Satoris is scarred and burned pitch black, living in a mostly dead land thanks to Haomane’s wrath, but with a dagger in his possession that is the only weapon capable of killing any of the Shapers.
The story itself picks up thousands of years later, with Satoris as the Satan/Sauron stand-in living in a forbidding land surrounded by classically evil things like trolls, giant spiders, and insane people. Since Haomane is the head god, the rest of the world believes Satoris to be a terrible figure of evil and betrayal, while Satoris’s few allies know him as a pitiable and misunderstood figure who only ever wanted to honor his word and do right by his own sense of morality rather than the dictates of his elder brother god king.
From here the plot becomes the typical Army of Good vs. Army of Evil adventure, but with the protagonistic focus on Satoris and his allies. His trolls we see not as a mindless horde but as a simple, honorable people who happily serve their lord because he happily serves them right back. The mad individuals inhabiting his fortress are castaways from normal society with nowhere else to go. And the giant spiders just happen to live there and be bigger than normal, with no sinister intentions beyond that.
And just like that, by actually showing us the home life of the ultimate in evil fantasy tropes, we see how easily one side’s view of evil is another’s view of good. In doing so, Banewreaker becomes perhaps the first sweeping fantasy epic with no real bad guy, just two sides of an unfortunate conflict. Both sides have their likeable characters, both sides seem from their view to be in the right, and pretty soon you, as the reader, will stop cheering for either one, because whenever one person that you like succeeds it means that another person whom you also like is failing.
In fact, the closest thing that this story has to a clearly-labeled “evil” character is the sorceress Lilias, and even then, she’s not evil so much as a woman who has done some bad things for completely understandable reasons. Lilias, in fact, is one of the most pitiful characters in this whole saga of pitiable characters, with her fears and attachments closely mirroring those of most readers, only amplified by her immortality and magical powers. She is afraid of dying. She wants to be more in the grand scheme of things than just another man’s wife or another country’s momentary ruler, both of which would just be tiny moments in a long history. She likes her youth. She likes having pretty things and pretty people around her. And from her interactions with her dragon mentor and apparently only friend, Calandor, we see that she is also capable of intense affection and even love just as she is capable of indulging in self-centered self-interest that, if not particularly a good trait, is also one that she is not alone in possessing.
Banewreaker, then, is a story with a large cast of characters but very few actual heroes or innocents as well as very few outright villains, which is exactly what it sets out to be. Those who love it and those who hate it both seem to blame this quality in particular for their feelings. The biggest complaint leveled against it (that I have read, anyway) is that the people we should be rooting for do not deserve our sympathy, while the people we should be rooting against are more misguided and unwilling to see things in another light than deserving of our scorn.
This is true. But if it’s a flaw, it’s an intentional one. And if it makes you feel like you shouldn’t be cheering for either side at all in this conflict, that’s the point. This is a story of clichés, yes, but it has something that it needs to say about these clichés and, in doing so, about the subjective and impossibly nebulous quality of morality in general.
In short, here again is another fantasy story about the Forces of Good wiping out an entire nation dedicated to their “evil” enemy. And as the story points out, even if you believe in that cause, you’re still wiping out an entire nation of people. No way is there not a downside to that. Seeing things in a black-and-white morality just means crushing a whole lot of important shades of gray underfoot.
Whether or not you like Banewreaker, then, depends in large part upon how much you realize that Carey as an author is being self-aware. As someone who read and still hasn’t stopped being awed over her Kushiel series, I can’t claim complete objectivity in this area, because I came to Banewreaker already in love with her. I can say, however, that unless you have an intense and searing aversion to ornate and sweeping style, this book is worth any fantasy-lover’s time – especially if you’ve ever felt a pang of empathy for all of the poor villainous mooks that fantasy heroes tend to mow down without a thought because they were the wrong kind of ugly.
Banewreaker, the first book in Jacqueline Carey’s two-part volume The Sundering, will probably not change any opinions in this respect, then, as it’s sweeping high fantasy to the core. This, as it turns out, is both its greatest strength and its greatest weakness.
There are some reviews out there that laud Banewreaker as a masterful examination of subjective viewpoints in an epic fantasy turned into a human tragedy by a simple change of perspective. And they are absolutely correct.
There are other reviews, however, that call the book out as a heap of all of the stalest fantasy clichés piled one atop the other in a confusing and pretentious jumble with a shellacking of purple prose for good measure. And they are also absolutely correct.
Let me explain.
For starters, it would be inaccurate to say that this story is full of clichés. This story is clichés. This story is every familiar and used-up trope you would expect from a high fantasy, all of those details that have been done to death in thousands of other versions until almost nothing that happens seems original anymore.
This is what’s going to turn off a lot of people. But the thing is, Banewreaker has to be this way. It wants the reader to look at all of the things that they’ve come to expect from a fantasy epic and then, by shifting the narrative focus, realize that all of these beloved tropes are actually, when you think about it, tragic as hell.
In other words, it’s Lord of the Rings from Sauron’s point of view.
It’s not a riff, though. It’s not goofy like most of the stuff I go in for. It takes its subject just as seriously as the stories that it’s mirroring, and this is what makes the whole story ultimately so gripping and so moving.
The story starts out like many stories of this magnitude, with exposition stretching back to the Dawn of This Particular Creation. In this case, we have a protogenos world god named Uru-Alat who died and gave rise to seven smaller godlike beings called Shapers. First comes Haomane, who becomes the Lord of Thought and sets himself up as head honcho for this ensuing pantheon. Second is Arahila, the Basically a Love Goddess; and third is Satoris, whose purview was “the quickening of the flesh,” which is high fantasy speak for sexy times. Four more Shapers come after this who, for the sake of brevity, we’ll be glossing over.
To summarize the important godly exposition, the Seven Shapers set about shaping the world to the surprise of no one. Haomane creates elves (here called Ellyl, but if you’ve ever even looked at a fantasy, you know that they’re the elves here), Arahila creates humans, and Satoris doesn’t create anything because he’s busy hanging out with dragons and learning their wisdom. Satoris grants his fleshy quickening to the humans but not the elves, because Haomane didn’t want his elves to do that. Then Haomane decides he doesn’t want the humans to do that either, but Satoris refuses to take the gift away again. Conflict escalates, god wars ensue, and the world splits into two continents, with Satoris ostracized from his brethren on one and the remaining Shapers on the other. By the time the dust has settled, Satoris is scarred and burned pitch black, living in a mostly dead land thanks to Haomane’s wrath, but with a dagger in his possession that is the only weapon capable of killing any of the Shapers.
The story itself picks up thousands of years later, with Satoris as the Satan/Sauron stand-in living in a forbidding land surrounded by classically evil things like trolls, giant spiders, and insane people. Since Haomane is the head god, the rest of the world believes Satoris to be a terrible figure of evil and betrayal, while Satoris’s few allies know him as a pitiable and misunderstood figure who only ever wanted to honor his word and do right by his own sense of morality rather than the dictates of his elder brother god king.
From here the plot becomes the typical Army of Good vs. Army of Evil adventure, but with the protagonistic focus on Satoris and his allies. His trolls we see not as a mindless horde but as a simple, honorable people who happily serve their lord because he happily serves them right back. The mad individuals inhabiting his fortress are castaways from normal society with nowhere else to go. And the giant spiders just happen to live there and be bigger than normal, with no sinister intentions beyond that.
And just like that, by actually showing us the home life of the ultimate in evil fantasy tropes, we see how easily one side’s view of evil is another’s view of good. In doing so, Banewreaker becomes perhaps the first sweeping fantasy epic with no real bad guy, just two sides of an unfortunate conflict. Both sides have their likeable characters, both sides seem from their view to be in the right, and pretty soon you, as the reader, will stop cheering for either one, because whenever one person that you like succeeds it means that another person whom you also like is failing.
In fact, the closest thing that this story has to a clearly-labeled “evil” character is the sorceress Lilias, and even then, she’s not evil so much as a woman who has done some bad things for completely understandable reasons. Lilias, in fact, is one of the most pitiful characters in this whole saga of pitiable characters, with her fears and attachments closely mirroring those of most readers, only amplified by her immortality and magical powers. She is afraid of dying. She wants to be more in the grand scheme of things than just another man’s wife or another country’s momentary ruler, both of which would just be tiny moments in a long history. She likes her youth. She likes having pretty things and pretty people around her. And from her interactions with her dragon mentor and apparently only friend, Calandor, we see that she is also capable of intense affection and even love just as she is capable of indulging in self-centered self-interest that, if not particularly a good trait, is also one that she is not alone in possessing.
Banewreaker, then, is a story with a large cast of characters but very few actual heroes or innocents as well as very few outright villains, which is exactly what it sets out to be. Those who love it and those who hate it both seem to blame this quality in particular for their feelings. The biggest complaint leveled against it (that I have read, anyway) is that the people we should be rooting for do not deserve our sympathy, while the people we should be rooting against are more misguided and unwilling to see things in another light than deserving of our scorn.
This is true. But if it’s a flaw, it’s an intentional one. And if it makes you feel like you shouldn’t be cheering for either side at all in this conflict, that’s the point. This is a story of clichés, yes, but it has something that it needs to say about these clichés and, in doing so, about the subjective and impossibly nebulous quality of morality in general.
In short, here again is another fantasy story about the Forces of Good wiping out an entire nation dedicated to their “evil” enemy. And as the story points out, even if you believe in that cause, you’re still wiping out an entire nation of people. No way is there not a downside to that. Seeing things in a black-and-white morality just means crushing a whole lot of important shades of gray underfoot.
Whether or not you like Banewreaker, then, depends in large part upon how much you realize that Carey as an author is being self-aware. As someone who read and still hasn’t stopped being awed over her Kushiel series, I can’t claim complete objectivity in this area, because I came to Banewreaker already in love with her. I can say, however, that unless you have an intense and searing aversion to ornate and sweeping style, this book is worth any fantasy-lover’s time – especially if you’ve ever felt a pang of empathy for all of the poor villainous mooks that fantasy heroes tend to mow down without a thought because they were the wrong kind of ugly.